‘My words are not spiritual teaching at all, but a pointing to the uncertainty of conjecture, and the foolishness of credulity vis-à-vis anything to do with spirituality. In the face of impermanence, the vanity of claiming “self-realisation”, or, even worse, claiming to be able to teach it, seems unmistakable. After all, today’s “self-realisation” might be tomorrow’s “what the hell was I thinking?”’
The Buddha, amongst others, famously said, ‘Be a light unto yourself’, and if that’s a message that makes sense to you as it does to me, there’s an obvious irony in quoting from any source other than your own direct, immediate experience. However, if I were the sort of person who likes to underline pertinent passages in books I read, my copy of The Ten Thousand Things would be heavily marked. (Not that I agree with absolutely everything he says, but then I guess he wouldn’t want me to!) In the often vague and woolly world of ‘spiritual’ (dreadful word) writings, Robert Saltzman makes the case for ‘Kill the Buddha!’ in a really clear, radical and uncompromising manner.
He is never going to accept something on someone else’s say-so, whether that someone be Nisargadatta, Ramana Maharshi, Jesus or the Buddha, and he will have no truck with what he describes as ‘magical thinking’, where we gullible seekers blithely swallow ideas such as those often found in modern non-dualist circles: that consciousness isn’t generated by the brain, for example, or that ‘everything is consciousness’.
‘You know nothing about ultimate matters,’ he tells a questioner, ‘and no one else does either.’ And: ‘No one knows what really exists, or even what “really exists” means or entails.’
He talks about ‘attaining enlightenment’ or ‘realising your “self”’ as ‘the carrots of fantasy’ - a fairytale which tempts the seeker into thinking that, when the day comes, ‘I will be special. I will be different from ordinary people. I will not suffer as they do, and as I do now.’ However, he is far from being a nihilist or a materialist. ‘I’m not a materialist,’ he writes. ‘I’m an “I-don’t-know-ist.”’
To quote again from this beautiful and challenging book: ‘You do not have to believe anything in order to be alive. Like the stars in the sky, this aliveness is present whether noticed or not, and when the contraction called “myself” relaxes sufficiently, the aliveness feels obvious and indisputable. That relaxation of the clenched “myself” feels like having been roused from a dream to find oneself alive and aware … What is, simply is, and cannot become anything. Each moment feels fresh, different from any other, and entirely unspeakable. The future never arrives. Enlightenment is a non-issue - not worth thinking about. One simply experiences what living human beings experience from moment to moment, and that’s it. And that is sufficient.’