Although this book is predominantly a study of the Iranian public philosopher Ahmad Fardid, I found it’s most significant contribution to be its critique of postcolonial theory’s nativist anti-modern undertones. More specifically, by illustrating how Fardid’s thought went where other anticolonialists hesitated, Mirsepassi invites us to consider the political legacies of the incomplete projects of scholars like Talal Asad and Saba Mahmoud in this new light.