An extended essay more than anything else, this book explains the concept of the 'austerity apparatus' - apparatus in the Althusserian sense, an ideological 'cunning machine developed by crisis capitalism to channel dissent into the protection of capital itself'. Moufawad-Paul makes the correct point that this apparatus is novel without being new - 'austerity' was the norm in the 19th century and for much of the world in the 20th, but it has been recomposed to take on a new life in the era of the reproletarianisation of those relatively-privileged in the historic mid-20th century compromise between capital and labour. This 'newness' serves as one of the austerity apparatus' key components - a way of disciplining the subject which austerity creates. We are positioned by austerity between two 'states' - the 'state of anxiety' characterising the 'era of austerity' lies between the 'state of social peace' (a return to the historic compromise, the surrender of class struggle) and the 'state of emergency' (exterminism, fascism, the defeat of class struggle). As Moufawad-Paul argues, these positions are not mutually exclusive but bleed into one another: the advocate of social peace quickly becomes an advocate of emergency, the 'social fascist'. One interesting aspect of this, though underdeveloped, is Moufawad-Paul's point that the austerity apparatus acts as a distraction from the enormous threat of ecological devastation. By reducing the possibility to austerity's continuation or cessation, the question of capitalism is avoided and the left is 'domesticated' (incidentally, JMP makes a useful criticism of the way that 'policing' is used by some theorists - but I'd be interested in an exploration of the 'domestic', too!).
Moufawad-Paul is clearly indebted, in this book in particular, to the works of autonomists and communisateurs - particularly Tiqqun, who is quoted frequently and whose sense of breezy urgency Moufawad-Paul tends to mimic. That's one of his good qualities, an openness to the work of the 'ultra-left' which is atypical of most Marxist-Leninists and Maoists. But although JMP makes his criticisms of these movements (especially accelerationism) quite clear, I worry that this style can make it seem like he agrees with them; the alternately gloomy-optimistic stance of Tiqqun etc can seep into his argument, making it seem like the austerity subject is total and unavoidable. But that precisely is not his point. Though acknowledging the chicken-and-egg difficulty of a party which forms a class and a class which forms a party, JMP reiterates his commitment to Marxism-Leninism-Maoism (explored in e.g. Continuity and Rupture) and to the party (or 'partisan war machine') as a process, unfolding in tandem with the formation of the proletariat as revolutionary subject through the mass-line. If I would like this to have been developed in greater depth, I can't begrudge JMP for writing like a philosopher and not like a historian; ultimately, this book was intended and should be taken as an intervention - which it would be worth our while to heed, especially in the context of a Corbynism still defined principally in opposition to 'austerity'.