THE SECOND VOLUME OF THE “MYTHING IN ACTION” BOOK SERIES
Author David Fitzgerald wrote in the first chapter of this 2017 book, “Even if [Christians] accept that the Gospels aren’t direct eyewitness testimony, many believers insist that nevertheless, they ultimately go back to original eyewitness testimony handed down through oral tradition decades later… the early Christians took great care to reverently preserve the truth and had institutions in place to safeguard the gospels from any kind of monkeying around with their scriptures. This is nonsense for starters; there is no evidence for the existence of any such institutions in early Christianity---and plenty of evidence against. If nothing else, the contradictory Gospels being so radically different from each other is enough to show that early Christians had no such fact-checking operation in place… On the contrary… Jesus scolds his disciples for being clueless, missing the point of his teachings, being slothful… Yet these dim, lazy disciples are supposed to be the same ones who carefully memorized all these stories about how incompetent they were?” (Pg. 22-23)
He acknowledges “only Pilate has physical evidence (a partial limestone inscription from Caesarea Martima, now in Jerusalem’s Israel Museum) or any extrabiblical corroboration from ancient historians… Pilate was a real person---although the Pilate we see in the Gospels is just as fictitious a character as any of them. And once we get to Acts, even the fictional Pilate is no longer on the scene; he’s only mentioned as a side note in speeches by Christians echoing Luke’s Gospel… [But] if Pilate was actually around for the aftermath of the crucifixion and the trials and tribulations of the early Christians, it’s very odd that he never shows up in any of the incidents described in Acts.” (Pg. 80-81)
About the absence of information about Jesus in the New Testament epistles, he observes, “how could a writer manage to completely avoid EVER ONCE mentioning any details about [Jesus’] life and character? How could he so completely fail to ever cite, or have to debate things Jesus actually said and did? Are we really to take seriously the notion that the historical Jesus never said or did anything relevant to resolving any of the early church disputes? Or that supported the teachings in those letters?... No matter how you slice it, the silence of these letters is VERY IMPROBABLE…” (Pg. 138)
He continues, “the only one that even comes close to anything we see from Jesus’ teachings in the Gospels is disapproval of divorce… this would be the closest [Paul] ever comes to quoting something we see Jesus saying in the gospels. On the other hand… he never claims to be quoting a teaching of the earthly Jesus … and in light of the continual way he refers to his Lord Christ as a supernatural spirit, there’s no reason to think he’s operating any differently here… It’s special pleading to turn around and insist that in this case he somehow knew what a historical Jesus said. He had no need of a historical Jesus to learn commandments from.” (Pg. 147-148)
Of Robert E. Van Voorst’s book, ‘Jesus Outside the New Testament,’ he comments, “Van Voorst never seems to question the total lack of corroboration for any of the more spectacular and historically dubious gospel features like Jesus’ cleansing of the temple or his triumphant entry into Jerusalem, to say nothing of earthquakes, angelic appearances and any mass resurrection of long-dead Jewish saints. And in the one case where he does try to substantiate one of the Gospels’ supernatural claims (the darkness at the Crucifixion), the evidence he cites is not just flimsy; it doesn’t even say what he wants…” (Pg. 212-213)
Of the passage purportedly about Jesus in Josephus’s ‘Antiquities,’ he argues, “there is so much wrong with this little paragraph that it’s problematic to think any of it is authentic to Josephus. To start with, it barely relates to the rest of the chapter… the paragraph following … starts by saying, ‘About the same time also another sad calamity put the Jews into disorder.’ … What sad calamity? Josephus just gave us a commercial for Jesus, not a sad calamity. This opening line skips over the Testimonium entirely and points to the previous section. THAT passage, where Pilate sets his soldiers loose to massacre a large crowd of Jews… certainly fits the bill as a sad calamity, but no versions of the Testimonium do… There are many other strong indications that the entire passage is an interpolation, including its non-Josephan vocabulary, non-Josephan phrasing and misuse of typically Josephan terms.” (Pg. 250-251)
He continues, “Perhaps the major giveaway is that the Testimonium does not appear UNTIL THE 4TH CENTURY. From the year 94 to the year 324, there is no mention of this passage anywhere… Josephus’ histories were immensely popular and pored over by scholars… Origen in particular relied extensively on Josephus… For example, in his treatise ‘Contra Celsum’… Origen tries to convince this skeptical Roman opponent Celsus that the miraculous events of Jesus’ life really happened… [Origen] turns to Josephus’ ‘Antiquities of the Jews’ to offer proof for John the Baptist and James. But they he adds that (as a Jew) Josephus didn’t believe Jesus was the Christ and criticizes him for failing to discuss Jesus in that book! Though the [Testimonium] would have been his ace in the hole, all he can offer as proof for Jesus is that there are so many Christian churches who are all witnesses of his divinity… And no one else seems to have heard of the Testimonium … until the 4th century… when the notoriously untrustworthy Bishop Eusebius of Caesarea begins quoting it repeatedly.” (Pg. 254-255)
This book will be of keen interest to Atheists and other skeptics of traditional Christianity.