"There's never a moment in all our lives, from the day we trusted Christ till the day we see Him, when God is not longing to bless us. At every moment, in every circumstance, God is doing us good. He never stops. It gives Him too much pleasure. God is not waiting to bless us after our troubles end. He is blessing us right now, in and through those troubles. At this exact moment, He is giving us what He thinks is good" (1).
"Because He can't resist giving us the highest good, He's determined to give us an encounter with Himself. It's the greatest blessing He can think of. It's the highest dream the self-aware human soul envisions. But we are not self-aware...We dream lower dreams and think there are none higher...So God goes to work to help us see more clearly. One way He works is to allow our lower dreams to shatter" (3-4).
"It is more blessed to give than to receive-- that's true. But for needy adults, who in this respect are like sick infants, something of value must be received before anything of value can be given. Receiving always precedes giving" (19).
"It's hard enough to develop a personal relationship with an invisible God, one whose voice I never hear the way I hear a friend's voice over the phone; it's even harder to feel close to an unresponsive God" (21).
"The problem sincere Christians have with God often comes down to a wrong understanding of what this life is meant to provide. We naturally and wrongly assume we are here to experience something God has never promised. More than perhaps ever before in history, we assume we are here for one fundamental reason: to have a good time. So we invent 'biblical' strategies for seeing to it that our dreams come true...As long as our purpose is to have a good time, to have sole-pleasure exceed soul-pain, God becomes merely a means to an end, an object to be used, never a subject rightfully demanding a response, never a lover to be enjoyed" (31-32).
"Shattered dreams open the door to better dreams, dreams that we do not properly value until the dreams that we improperly value are destroyed" (35).
"Happy people rarely look for joy. They're quite content with what they have. The foundation of their life consists of the blessings they enjoy. Although they may genuinely care about those less fortunate and do great things to help, their central concern is to keep what they have. They haven't been freed to pursue a greater dream" (57).
"It's a great tragedy when Christian people make it through life without ever discovering that their happiness is no different from the happiness of circumstantially well-off pagans" (58).
"The Christian community is often a dangerous place to be when your dreams shatter. Initially, friends are warmly understanding and supportive...But two unwritten rules eventually surface in our response to one who hurts. First, mourning has a time limit...Second, we think there's a proper way to mourn" (65).
"Deaden pain. That's Buddha's way. It eliminates all hope of joy. Deepen desire. That's the way of Jesus. His way awakens passion within our souls that transcends all other passions, that puts them in their place without weakening them. We still yearn for a friend to be faithful, and we hurt when he isn't. But we long so deeply to know Christ that our hurt has no power to drive us toward revenge" (70).
"No one discovers the fullness of their desire for God without entering the fullness of lesser desires...For Jesus, the answer to suffering is to suffer intensely...and then to walk through that pain...toward the center of your soul where above all else you desire God" (73-4).
"When dreams shatter, we long to experience God's nearness in a way that dries our tears. Instead, deeper tears are released...God does want us to be happy; he's gone to great lengths to ensure our eternal joy. But the happiness He provides now is the strange happiness of longing for what we were designed to experience but must wait to fully enjoy" (88-9).
"When we attempt to serve two masters, we end up bowing before the one who is more apparently responsive to our needs and hating the other...God, it appears, accommodates our immaturity not to keep us there, but to give us a confidence in His Presence that will sustain the search for a deeper, more relational expression of His Presence. The farther we travel on our spiritual journey, the less responsive God becomes to our requests for a pleasant life" (96, 98).
"Until we realize how badly we need God, how empty we are without Him, we can sing 'Great Is Thy Faithfulness' without worrying about whether God really shows up" (97).
"Seminars on centering prayer and books on spiritual disciplines, though often presenting vital truth, can appeal to our desire not to discover God but to control Him. Spiritual activities can become spiritual maneuvers designed to make something happen...There is nothing we can do to make Him show up. We merely invite. God chooses whether to respond...And in His mercy, we'll find a confidence developing that He is there. That he has indeed entered our space" (109-111).
"it's more difficult for Christ to restrain Himself from making all our dreams come true than for us to watch them shatter...in the middle of our shattered dreams, Jesus is restraining Himself, for reasons we cannot fully understand, from ending our pain...our unresponsive God is really a restrained lover" (116-7).
"We conceive of the spiritual journey as a cooperative enterprise where we pool our resources with God's to see to it that life works well enough to keep us relatively happy till we reach the world where life works perfectly and we always feel great... We cannot count on God to arrange what happens in our lives in ways that will make us feel good. We can count on God to patiently remove all the obstacles to our enjoyment of Him" (141, 144).
"The cure...for every form of slavery to something other than God is worship. Not the dull worship of rote routine or the shallow worship of contrived excitement, but worship that creates deep pleasure in the One who receives it and the one who gives it" (185-6).