Hocus pocus...historical fiction is magically transformed into a desert political thriller...a thoughtful morality fable...and even a Flaubertian tale of romantic-realism. The literary talents of the underrated Northern Irish/Canadian novelist are on display in this sleight of hand novel about Henri Lambert, master illusionist, and his much younger and beautiful provincial wife, Emmeline, who is the true charmer in this tale of mid-19th-century France and Algeria at the moment of colonial conflict and conquest. Moore skillfully tracks the magician's enchantment of his naive, but intelligent, future wife, their invitation to join a select group of visitors to spend a week with Emperor Napoleon III, Henri's imperial mission to Algeria, and the intriques of dashing Colonel Deniau with Emmeline and against the anticolonial Muslim opposition to French suzerainty. This is an exotic and mysterious story worthy of Graham Greene with whom Moore shared not only a rich coterie of iconoclastic characters, vivid and alluring landscapes, and fascinating plotlines,
but also a strong moral perspective based on his Catholicism (in which loss of faith was, like Green, a key component). In this volume (most appropriately now), the forces of Islam and Christianity compete in a battle of wills as Muslim marabouts (holy men with spiritual and magical powers) challenge a Western conjurer over their land and souls.
Moore's story is based on an actual event when Jean Eugene Robert-Houdin (1805-71), a French illusionist and inventor, was summoned by Napoleon III to display his"miracles" before Muslim religious leaders in Algeria in 1856. His tricks, including a "light and heavy" box (utilizing his knowledge of electromagnetism) and safely catching a bullet fired at him on stage, were deemed a success for French colonial policy and helped to quell a rebellion and to quiet local marabouts. However, Moore offers us more than a historical tidbit. He reflects on the perspectives of young Emmeline, who emerges as the true heroic figure in this book. Beginning by fending off the lecherous advances of the emperor and subsequently comprehending the more romantic (but clearly political) efforts of Colonel Deniau, she commences to see the evils of the French colonial program (which has already resulted in the largely unmourned death of Henri's faithful servant Jules) and endangers the independence of the Algerian people. Emmeline notes that the Algerians pose no threat and have a strong set of beliefs that seem less jaded and self-serving than those of her France. In a sense, Emmeline's arrival in Algeria is her coming of age...her period of isolation from country and friends allows her to ruminate over her status vis-a-vis her husband, her potential lover, her nation, and even her God. Meeting one revered marabout and his daughter, she questions her earlier beliefs and speculates that "their faith was not more spiritual than Christianity, but it was stronger, frightening in its intensity, with a certitude [that] Christianity no longer possessed." For all of her initial Flaubert-like traits, once she sets foot in Algeria, Emmeline is not like Emma Bovary; her epiphanies are more reminiscent of Lucy in Foresters's A ROOM WITH A VIEW or various characters in A PASSAGE TO INDIA.
In spite of my comments, this is not a study of religious thought, but a fascinating and insightful tale spun by master storyteller who can bewitch us with ideas, events, and descriptions that are skillfully contrived using only the illusions that literary artists possess. Although those who have read THE LONELY PASSION OF JUDITH HEARNE, with which this shares some thematic similarities, will miss the more complete character development that characterize that volume, there is more wizardry here than Harry Potter et al. can conjure up for all their admirers.