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بنیاد حکمت برتر : ترجمه و شرح شواهد الربوبیه دوره 2جلدی
از خصائص فلسفه و حکمت صدرایی این است که وی مسائل برهانی را با چاشنی لطایف ذوقی و عرفانی و همچنین فن کلام را با فلسفه به هر دو طریقه مشائی و اشراقی و حکمت یونانی را با حکمت ایمانی، در هم ریخته و به هم آمیخته و از آن، معجونی گوارا و بدیع ساخته است که دستگاه حکمت متعالیه او را تشکیل می¬دهد. در حقیقت، حکمت متعالیة صدرایی لبّ معارف وحیانی و عرفانی و برهانی و در نهایت روح تعقل و تعرّف انسان الهی پیرامون هستی و انسان و قرآن می¬باشد. یکی از آثاری که ملاصدرا در این دستگاه فکری و معرفتی، پدید آورد «شواهد الربوبیه» است. اما این کتاب عمیق و پرنکته، نیازمند شرح و بازشکافی است، اثر حاضر گامی است در این مسیر.
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About the author
Mulla Sadra
57 books89 followersṢadr ad-Dīn Muḥammad Shīrāzī, also called Mulla Sadrā (Persian: ملا صدرا; also spelt Molla Sadra, Mollasadra or Sadr-ol-Mote'allehin; Arabic: صدرالمتألهین) (c. 1572–1635), was an Iranian Shia Islamic philosopher, theologian and ‘Ālim who led the Iranian cultural renaissance in the 17th century. According to Oliver Leaman, Mulla Sadra is arguably the single most important and influential philosopher in the Muslim world in the last four hundred years.
Though not its founder, he is considered the master of the Illuminationist (or, Ishraghi or Ishraqi) school of Philosophy, a seminal figure who synthesized the many tracts of the Islamic Golden Age philosophies into what he called the Transcendent Theosophy or al-hikmah al-muta’liyah.
Mulla Sadra brought "a new philosophical insight in dealing with the nature of reality" and created "a major transition from essentialism to existentialism" in Islamic philosophy, although his existentialism should not be too readily compared to Western existentialism. His was a question of existentialist cosmology as it pertained to Allah, and thus differs considerably from the individual, moral, and/or social, questions at the heart of Russian, French, German, or American Existentialism.
Mulla Sadra's philosophy ambitiously synthesized Avicennism, Shahab al-Din Suhrawardi's Illuminationist philosophy, Ibn Arabi's Sufi metaphysics, and the theology of the Ash'ari school and Twelvers.
his main work is The Transcendent theosophy in the Four Journeys of the intellect, or simply Four Journeys.
Though not its founder, he is considered the master of the Illuminationist (or, Ishraghi or Ishraqi) school of Philosophy, a seminal figure who synthesized the many tracts of the Islamic Golden Age philosophies into what he called the Transcendent Theosophy or al-hikmah al-muta’liyah.
Mulla Sadra brought "a new philosophical insight in dealing with the nature of reality" and created "a major transition from essentialism to existentialism" in Islamic philosophy, although his existentialism should not be too readily compared to Western existentialism. His was a question of existentialist cosmology as it pertained to Allah, and thus differs considerably from the individual, moral, and/or social, questions at the heart of Russian, French, German, or American Existentialism.
Mulla Sadra's philosophy ambitiously synthesized Avicennism, Shahab al-Din Suhrawardi's Illuminationist philosophy, Ibn Arabi's Sufi metaphysics, and the theology of the Ash'ari school and Twelvers.
his main work is The Transcendent theosophy in the Four Journeys of the intellect, or simply Four Journeys.
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