This is an inspirational story of people who didn't really know what they were doing but found themselves at the forefront of a move of God. Throughout the book, we are introduced to people who had been touched by God and prepared in advance to be available at the right moment to play their part in what was to become a 24/7/365 worldwide "room" of prayer.
In the first few pages we meet Markus Lägel as a 13-year-old who was impacted by the prayer rally in Leipzig, East Germany, before the fall of the Communism. Starting in 1979, these prayers for peace started in a tiny church were attracting 300,000 participants. When the Berlin Wall came down, one official made the extraordinary admission: 'We were prepared for every eventuality, but not for candles and not for prayers.'
A thoughtful book, it juxtaposes Augustine's comment that God puts salt on our tongue that we may thirst for Him with Nietzsche's astounding insight (at least for the philosopher who said, "God is dead") that: 'The essential thing in heaven and earth is... that there should be long obedience in the same direction; there thereby results, and has always resulted in the long run, something that has made life worth living.'
There's an interesting footnote on page 56 to the effect that the "Wild Goose" as a symbol of the Holy Spirit in Celtic Christianity seems to be a modern invention and a renowned Celtic scholar can find no reference to it prior to George MacLeod, founder of the 20th century Iona community.
Pete writes of encountering a test of God driving from Herrnhut to Prague through the border town of Dubi, where scores of prostitutes line the road. Such trials, he says, generally cross our lives when we least expect them, but when they do, our actions and responses say everything about us for weeks, months or even years to come. They are tests, moments of divine crisis, which the Chinese call 'dangerous opportunities'. It was the sight of a young girl by the side of the road that precipitated the crisis. I knew, Pete said, that if we drove away from Dubi that day, a small irredeemable part of me would feel like a hypocrite for ever, unable to guarantee a different response the next time round. (p 70)
The use of the technique of Ignatius of Loyola, examen is explained as noticing (p 116):
(1) express gratitude
(2) reflect on how God's presence might have been made tangible at that time
(3) confess failure
In essentials, unity; in non-essentials, liberty; and in all things, love. (Zinzendorf)
Each district of ancient Israel could send a representative to Jerusalem to take part in the daily rituals of worship on their behalf. There were 24 of these districts. (p214)
St Petersburg on the Neva Delta is called the Venice of the North or the Babylon of the Snows and is famous for the Beliye Nochi, the White Nights, when the streetlights are never switched on and the city sinks for one hour into lilac twilight. The city's foundations were built on a holocaust of human endeavour. More than 25,000 people died constructing this fairy-tale skyline for Tsar Peter the Great. For ten years, it was called Petrograd and for 67 Leningrad. 5000 street children live in the tousovkas, places of refuge at railway stations and the like. (p217f)
The prayer rooms eventually developed into "Boiler Rooms" akin to Dietrich Bonhoeffer's little 'colonies of heaven' and like Celtic muintirs. The primary features of these places are: prayer, creativity, mission, justice, pilgrimage, community. (p273f)