Krznaric chronicles the history and meaning of carpe diem, the philosophy of “seizing the day” first uttered by Horace. He takes us through the five main ways this philosophy has been interpreted over the millenia. First, there’s opportunity, or “grasping a momentary window of opportunity that may pass and be lost forever.” Here we’re given the examples of Maya Angelou and Maude (as in Harold and Maude), the latter of whom said, “I’m always looking for the new experience. Try something new each day. After all, we’re given life to find it out. It doesn’t last forever.” Second, hedonism, or simply allowing yourself to feel pleasure, ecstasy. Third, presence, which can come in different forms — mindfulness, flow, wonder, collective ecstasy. Fourth, spontaneity, which might involve occasionally blocking out times in which you don’t make plans. Fifth, politics, or joining a mass collective movement when appropriate.
This topic itself is riveting, although Krznaric at times gets too long-winded for my liking. I found the book’s second chapter to be the most helpful, as he describes four different "death-tasters," or ways that becoming aware of our own mortality can inspire us to seize the day.
Live as if You Had Just Six Months Left to Live. Thinking this way, instead of imagining you had just one day to live, “directs our mental gaze away from short-term thinking and pleasures, and encourages us to embark on potentially significant projects that might require sustained attention and effort — but without offering so much time that we are tempted to endlessly put things off or feel no sense of urgency.” This stimulates the authors “to try my hand at new challenges every half year or so…and to pragmatically abandon those pursuits and experiments after roughly six months if they haven’t worked out.”
Imagine You’re Living More than Once. “[W]hatever you are about to do, imagine you are probably going to make the wrong choice and regret it, so make sure you get it right this time. You might feel tempted to repeat an old pattern of unleashing your aggressive or sarcastic side during a tense family discussion.” Also, Nietzsche’s eternal recurrence: “if you are not willing to live your life over and over again, then you’re probably not living it wisely and should make a change.”
Remember the Ephemeral Nature of Life. “Why become attached to material wealth or strive for prestige when, in the end, it is all destined to disappear?” “Recognizing the ephemeral nature of life and that everything is in flux offers an important way of tasting death,” suggesting “not just that our own lives are transient, but that they are composed of an infinite number of ‘little deaths,’ or moments that pass into nothingness.” For example, “Our children grow up just once, and if we don’t pay attention we miss their precious early years.”
The Deathbed Test. “[I]f we project our mind to the end of our life, when we are lying on our deathbed, how would we feel about it looking back?” One guided fantasy asks people to write their own obituary. “Another is to imagine your own funeral and the eulogies that people might deliver.” Another approach is to draw a straight line on a piece of paper, “which represents your birth at one end and death at the other. You then place an X to indicate where you are now. The task is simply to meditate on this for five minutes.” Another exercise: “Imagine yourself at a dinner party in the afterlife. Also present are all the other yous would could have been if you had made different choices.”