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نقد تکوینی
این کتاب یک گردآوری از مقالات گلدمن است پیرامون روش «ساختگرایی تکوینی» در نقد جامعهشناختی ادبیات. مقالات بهگونهای انتخاب و دنبال هم چیده شده است که انسجام لازم را برای پیگیری از مباحث اولیه دربارۀ ساختار تا نمونۀ بررسی یک رمان به روش ساختگرای تکوینی را پی میگیرد.
مقالات رمان عبارتند از:
زندگینامۀ لوسین گلدمن
ساختگرایی چیست؟
ساختگرایی تکوینی
قوانین عمدۀ ساختار
اهمیت مفهوم آگاهی ممکن
ساختگرایی تکوینی و آفرینش ادبی
بیان و پیکره
وابستگی متقابل جامعه و پیکرههای ادبی
عصیان ادبیات در تمدنهای پیشرفته
والری: «آقای تست»
مقالات رمان عبارتند از:
زندگینامۀ لوسین گلدمن
ساختگرایی چیست؟
ساختگرایی تکوینی
قوانین عمدۀ ساختار
اهمیت مفهوم آگاهی ممکن
ساختگرایی تکوینی و آفرینش ادبی
بیان و پیکره
وابستگی متقابل جامعه و پیکرههای ادبی
عصیان ادبیات در تمدنهای پیشرفته
والری: «آقای تست»
181 pages, Paperback
Published January 1, 1369
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About the author
Lucien Goldmann
54 books27 followersLucien Goldmann was a French philosopher and sociologist of Jewish-Romanian origin. A professor at the EHESS in Paris, he was a Marxist theorist.
Goldmann was born in Bucharest, Romania, but grew up in Botoşani.
He studied law at the University of Bucharest and the University of Vienna under the Austromarxist jurist Max Adler.[1] In 1934, he went to the University of Paris to study political economy, literature, and philosophy.[1] He moved to Switzerland in November 1942, where he was placed in a refugee camp until 1943.[1] Through Jean Piaget's intervention, he was subsequently given a scholarship to the University of Zurich,[1] where he completed his PhD in philosophy in 1945 with a thesis entitled Mensch, Gemeinschaft und Welt in der Philosophie Immanuel Kants (Man, Community and world in the Philosophy of Immanuel Kant).
Goldmann was born in Bucharest, Romania, but grew up in Botoşani.
He studied law at the University of Bucharest and the University of Vienna under the Austromarxist jurist Max Adler.[1] In 1934, he went to the University of Paris to study political economy, literature, and philosophy.[1] He moved to Switzerland in November 1942, where he was placed in a refugee camp until 1943.[1] Through Jean Piaget's intervention, he was subsequently given a scholarship to the University of Zurich,[1] where he completed his PhD in philosophy in 1945 with a thesis entitled Mensch, Gemeinschaft und Welt in der Philosophie Immanuel Kants (Man, Community and world in the Philosophy of Immanuel Kant).
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