This is short but thoughtful engagement by an Orthodox patristics scholar with a topic normally exclusively addressed by Catholics. Like most Orthodox works, its methodology is basically a theology of retrieval, drawing from the fathers of the first eight centuries. Maximus especially features heavily in the analysis, particularly his reflections on how the soul, as it were, stamps or imprints the body and vice versa so that there is a shared character and mutual entwining of the two so that the resurrection necessarily entails a reintegration of particular souls and bodies - the deification of the body along with the soul (91).
I wish Larchet would have done more to make the discussion of sexuality and the passions more comprehensible for 'sex positive' modern readers. To note, as he does, that the fathers do not depreciate sex within marriage and yet at the same time that the sexual union between partners should happen without passion is confusing without some phenomenological description of that mode of sexual encounter. On the other hand, his description of how sexual passion inherently objectifies one's partner is striking: "Reduced by sexual passion to the generic, animal dimension of carnal sexuality, human beings become practically interchangeable, like so many objects" (68).
His descriptions of asceticism in the fathers are inspiring - especially the way in which the whole of the body is caught up into the mystery of redemption. In chrismation the whole body is anointed to signify that all parts of it are to be used to glorify Christ. And yet here again the problem is that it's abstract and altogether too briefly developed. Nonetheless there is so much that is helpful in this book, not least the reaffirmation that "original, authentic Christianity is, by its very nature, the one religion that values the body most of all....Indeed, it is seen in its conception of the human person as composed inextricably of soul and body, and who thus does not simply have a body but in part is a body, marked by all its spiritual qualities" (11).