"You keep using that word. I do not think it means what you think it means." That's what Dr. Ed Baumann says to American evangelicals.
He peels back layers of assumptions about the way Christian schools and churches usually attempt biblical integration and worldview transformation. We tend to make it overly intellectual, neglecting the need for application. We also make it overly individual, neglecting the influences of community.
He proposes three concepts to frame biblical integration: stewardship, reconciliation, and the image of God. I find these dovetail nicely with Harold Klassen's Visual Valet - a graphic capturing the common biblical summary: Creation, Fall, Redemption, Fulfillment. Baumann's stewardship corresponds to Creation and Fulfillment, that is, taking what God has made and making something of it according to His purposes. Baumann's reconciliation corresponds to Fall and Redemption, that is, recognizing that the way the world is now is a distortion of God's intentions, but that God has intervened and invites us to participate in restoring things to the way they should be.
I appreciate his emphasis on community. It is within community that our worldview is first formed and only within community can it be truly transformed. And this community must be a community of worshipful practice - not just philosophical and theological accuracy. Seeing discipleship as apprenticeship clarifies things for me. It's like a guild, a community of craftsmen giving novices experiences, routines, and skills. The admiration of novices motivates them to imitate. Then they are given the rationale for why we do things the way we do them. This helps the novices develop strong values that will guide their future application of knowledge and skills. Empathy is the final phase. In the case of Christianity, the thing we are crafting is a way of life. Just as God the Son put on skin so he could experience humanity, our Christian worldview is not mature until we can identify with people who are different from us. It means we have to stop thinking that we go out into the world to serve the needy, and start thinking that we learn alongside and from them.
Baumann is thorough. Read slowly, with a pencil in hand.