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Lauren Slater may have grown up with epilepsy. Or she may have Munchausen syndrome, "also called factitious illness," also called lying. Or, quite possibly, she has never had any of the above, and all her exquisite evocations of auras and grand mal seizures are merely well-researched symbolic descriptions of her psychic state. In a chapter that's disguised as an extended letter to her editor (and impishly titled "How to Market This Book") she defends her decision to call the work nonfiction:
Why is what we feel less true than what is? Supposing I simply feel like an epileptic, a spastic person, one with a shivering brain; supposing I have chosen epilepsy because it is the most accurate conduit to convey my psyche to you? Would this not still be a memoir, my memoir?Slater is peering down a slippery slope here, and for all its manifest brilliance, the pyrotechnics of its prose, reading Lying can be an unnerving experience--sort of like hanging out with a compulsive liar, actually. (It's no help to find out that "after all, a lot, or at least some, or at least a few, of the literal facts are accurate.")
But if Slater is playing with our heads, she's not doing so for fashionable postmodern reasons. Lying's bag of tricks emerges from some complex and deeply felt ideas about form, reality, and consciousness itself--and what's more, it's an extraordinary memoir, "true" or not. A field full of nuns, their windblown habits tipping them over into the snow; an electric brain stimulator that makes a patient see colors and taste her own words; Slater rolling in mounds of Barbadian sugar and then running back to her mother, coated like candy--who cares whether any of these actually happened? In the end, Lying is fundamentally true, just as a great novel or indeed any great work of art is true: in a way that has nothing to do with fact. --Mary Park
242 pages, Kindle Edition
First published January 1, 2000
Alcoholism can stand in for epilepsy, the same way epilepsy can stand in for depression, for disintegration, for self-hatred, for the unspeakable dirt between a mother and a daughter; sometimes you just don’t know how to say the pain directly— I do not know how to say the pain directly, I never have— and I often tell myself it really doesn’t matter, because either way, any way, the brain shivers and craves, cracked open. (pp. 203-204)I'm less sure that it doesn't matter what is true, even though I believe that our stories matter more than the actual facts. That your mother died tells me very little, but that you have told me a particular story about your mother's death tells me a whole lot.
[Standing strong] is what we all learn, the hold your head high, stuff it down, swallow your sobs, work hard kind of will. [This second kind of will,] Will B, while it seems a slacker thing, is actually harder to have. It’s a willingness instead of a willfulness, an ability to take life on life’s terms as opposed to putting up a big fight. It’s about being bendable, not brittle, a person who is brave enough to try to ride the waves instead of trying to stop them. Will B is what you need in order to learn to fall. It’s the kind of will my mother never taught me, and yours probably never taught you either. It’s a secret greater than sex; it’s a spiritual thing. Will B is not passive. It means an active acceptance, a say yes, and you have to have a voice and courage if you want to learn it. (p. 53).The truth or one part of it might be that Slater was raised by wolves, damaged, and not given the skills to handle the stressors she faced in life. Adults failed her, yet ultimately, as she approached adulthood, she saved herself.