Seemingly entitled as a response to (concept-nativist) Fodor’s 1998 book “Concepts”, Millikan asserts here that not only are concepts not native (they are utterly empirical), but they are not even concepts as traditionally understood. That is, Millikan dispenses with the notion that concepts are shareable entities amongst minds; what allows for understanding are each “unicept’s” grounding in the external world at large (“uni” because each “same-tracks” a single entity - or property or kind thereof). But rather than a response to Fodor, “Beyond Concepts” is really a continuation and update of her work since “Language, Thought, and Other Biological Categories” (1984). At the crossroads of philosophy of language and philosophy of mind, Millikan puts forth a model of our most primitive operations of mind, ingeniously situating perception and language on a continuum, as well as blurring the line between semantics and pragmatics. In Millikan’s words (p.181), “The claim is that Normal linguistic communication is not best thought of as a transfer of beliefs from mind to mind but as a speaker’s displaying to a hearer some piece of the world, ‘displaying’ in the way things may be displayed for ordinary perception.” What adds strength to her theory of cognition (“speculative psychology” as she says) is that her ideas dovetail seamlessly with recent models of cognition at the more fine-grained level of neuroscience, and I’m thinking of the Thousand Brains model of Jeff Hawkins in particular here (with a most fruitful intersection where Millikan makes her bold claim that perception - including Normal language - does not require inference). An amazing achievement that will unpack itself in the minds of humanity for years to come.