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218 pages, Hardcover
First published January 1, 2018
If the first awakening of American Protestant churches came in the1750s under the influence of Jonathan Edwards, the second awakening came through the work of D. L. Moody. Moody became a traveling evangelist shortly before the start of the Civil War and continued his ministry until the end of the century.
Moody was a businessman turned lay preacher who once had headed the Chicago branch of the Young Men’s Christian Association (YMCA). When he began his lay travels, guest speakers filled his home pulpit. One day a young fellow from England named Harry Moorhouse came asking to fill the pulpit. His only recommendation seems to have been a previous letter he had written to the evangelist on his own. Moody didn’t quite know what to do, but while he was absent on yet another speaking engagement, his elders decided to let Moorhouse speak.
What Moorhouse preached was that contrary to the belief that God hated sinners, he actually loved them. Emma, Moody’s wife, reported this to D. L., who then replied to her, “He is wrong.” But the next Sunday, Moody heard Moorhouse preach for himself from the text “For God so loved the world . . .” (John 3:16). Moody later reported that the speaker “went from Genesis to Revelation giving proof that God loves the sinner, and before he got through, two or three of my sermons were spoiled.
Moody admitted, “I never knew up to that time that God loved us so much.” The second great awakening was on its way. It was the awakening where we came to know that “Jesus holds my hand.” 102