While government has an important role to play in providing social equilibrium, there is also a great need for grassroots community engagement. Religious communities play a central role in efforts to build communities of healing and justice. The question is, will they answer the call, and if so, what will this involve?
Sandhya Jha is a Disciples of Christ minister and Executive Director of the Oakland Peace Center. She has spent many years involved in various forms of community organizing, including a form known as "faith-rooted organizing." She believes that the needs of our communities require a commitment that will likely take fifty years to accomplish. While there is a place for protests, which she has engaged in, they are not, she believes, sufficient. For progress to be truly made, communities themselves will need to take the lead. She believes that they have the skills and wisdom to do this, but there is need for regular people to discern those skills, and then find ways to implement them to solve issues in that are specific to those communities.
The book's ten chapters begin with a discussion of "the power of recognizing assets." What she has
in mind here is a movement beyond charity. There is a recognition her of the danger of efforts to serve that dis-empower. What is needed is solidarity (strength-based organizing) and then discernment of assets, such as leadership skills within the community, to begin building a community of hope. This leads to a discussion of the value of community conversations. She points to the effort on the part of First Christian Church of San Jose to utilize their building to form the Recovery Cafe, which provides meals, job training, and more to the people living in the community. This effort emerged due to the church listening to the community. One of the tools they used was a basic tool of community organizing -- the "one-to-one." These efforts preceded larger community meetings, which made those meetings more productive.
Jha next introduces us to restorative justice as an alternative to the traditional punishment-based justice system, a system that often leads to recidivism. There is a chapter on housing issues, which so many communities deal with. I always wonder how there can be homelessness and vacant housing. I realize that there are often mental health/drug issues related to homelessness, but that is not true of all, or even most. Is not housing a human right that we need to find ways of addressing? There is a chapter on overcoming hate, a chapter that emphasizes the importance of building connections. There is a chapter on building community and one on reconciliation. The latter is an important work that is directed at ministering to veterans, many of whom not only suffer PTSD, but more specifically a sense of moral injury. This is a very interesting chapter that deals with an issue that pertinent to our communities after nearly seventeen years of war that has not ended (let alone the continued fallout from Vietnam). It is important to note that one of the key leaders in this effort is Disciples theologian Rita Nakashima Brock, who has been an outspoken opponent of engaging in war efforts. There is also a chapter on community gardening, which addresses the issue of urban food deserts.
Early in the book she speaks of community organizing efforts, which often involved congregations. But there is another model, known as faith-rooted organizing. She discusses this effort in terms of the idea of salvation. It recognizes that faith-communities often bring distinct gifts to the organizing effort. It also differs from traditional community organizing, which focuses on self-interest and emphasizes common good. There is in this effort a sense of solidarity, whether one is directing impacted or not.
The final chapter serves as a summary, inviting us to consider how faith communities can be bases of healing movements in the community. The message here is that the myth of individualism has undermined community, but that myth can be deconstructed, and a new effort set in motion that can bring justice and healing to the communities we inhabit.
This is an insightful book. Sandhya Jha is first and foremost a story-teller. She introduces us to a variety of community efforts that might be replicated elsewhere. She recognizes that every community is different, with different needs and different required responses. She has enough experience with these kinds of efforts to give us wisdom that can help empower efforts of transformation. The book is an easy read, which makes it great as a catalyst for faith-community conversation, that will open eyes and enable engagement. It is a book for our times.