A book about how the brain works, as much as it is about brainwashing
Brainwashing 2nd Edition 2017. Digital Copy.
While this is certainly a book about Brainwashing, it is about so much more, and also about so much less. Surprisingly, apart from scattered comments, there is no systematic presentation of how brainwashers typically go about trying to trigger brainwashing. What the book does instead is to set out the neuroscience of how brains acquire ideas, so that the implications for brainwashing unfolds.
At the heart of the book is Robert Lifton’s ‘Eight Totalist Themes’ (p23) which is an account of how people’s mind are dominated in situations of cults and totalitarian propaganda. These themes recur throughout the book, and they explain how contexts are managed, how ideas are made to seem sacred, and how individuals are primed to feel and believe an idea to be appropriately received.
In other chapters we also hear about the work of other figures, such as Robert Cialdini’s work on Influence. There are also some interesting reports on how diets and hormones can have measurable impacts upon what people seem to be prepared to affirm. These parts of the book are particularly interesting.
One of the issues which the book flags up, is the danger of big principles (‘Ethereal Ideas’) like ‘freedom’ or ‘justice’ or ‘Progress’ or ‘Equality’ (etc). Ideas like this are positive sounding enough so that they cannot be challenged, and they thus slip under people’s belief defence mechanisms. But they are also inherently ambiguous ideas, which can be surreptitiously twisted to mean whatever their champion wants. Thus, they become ‘dangerous’ ideas, and even ‘lethal’ (p209) when coupled with specific ethics.
The most dangerous ethic is the ‘end justifies the means,’ especially when it is understood to mean that ideas are more important than individuals. Thus, ‘one of the most poisonous ethereal ideas is the concept of an absolute authority which overrides all other moral or legal considerations’ (p.381). When that absolute authority is a specific political leader or one person’s hotline to a god, then indeed, any amount of murder or mayhem can be made to seem good.
That extreme is rightly condemned. But what the book doesn’t acknowledge is that the opposite extreme is also problematic. When the interests of individuals can trump supreme laws, then bribery, corruption, discrimination and different forms of injustice flourish. Part of what makes it so difficult to deal with Ethereal ideas is surely the fact that they need to be interpreted as lying between extremes, but humans find it hard to steer a mid course (?).
A similar lack of nuance seemed to occur when we were told that humans can hold incompatible beliefs because ‘otherwise how could many people oppose abortion while supporting the death penalty’ (p.188). That’s an odd analogy. Surely those who hold such beliefs would just say that they believe in the sanctity of ‘innocent life,’ thus unborn babies should live, and guilty criminals should die. That example doesn’t illustrate ‘incompatible beliefs.’ I would have liked to have seen a genuine example of incompatible beliefs, as there is a degree of controversy about whether, and to what extent, anyone really does hold incompatible beliefs.
Overall, this was a well researched and well written book. It is a little ‘dry’ in places, but it also avoids unnecessary technicalities, so it is accessible to readers from any background. Around 20% of the book is notes and indexes.