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Happiness: Fortune, Success and the Human Spirit
What is true happiness? This perennial question preoccupies many experts, including biologists, psychologists, sociologists and theologians, but their findings usually confirm what we already that happiness is one of the most sought-after but elusive commodities.
Rudolf Steiner’s liberating view of happiness opens up new vistas and perspectives. Happiness, he says, depends on the human spirit, whose continuing evolution draws sustenance from the totality of life’s experiences. We develop and learn in equal measure from both good fortune and misfortune, success and disappointment. Steiner urges inner equilibrium, emphasizing the transience of outward happiness. Inward happiness, however, can never be taken from us, depending as it does on, ‘…whatever we ourselves make of our outward fortunes’.
This rich and inspiring booklet gathers all Rudolf Steiner’s statements on the theme and features two complete lectures on happiness and spiritual knowledge. It also includes an insightful introductory essay by Daniel Baumgartner.
Rudolf Steiner’s liberating view of happiness opens up new vistas and perspectives. Happiness, he says, depends on the human spirit, whose continuing evolution draws sustenance from the totality of life’s experiences. We develop and learn in equal measure from both good fortune and misfortune, success and disappointment. Steiner urges inner equilibrium, emphasizing the transience of outward happiness. Inward happiness, however, can never be taken from us, depending as it does on, ‘…whatever we ourselves make of our outward fortunes’.
This rich and inspiring booklet gathers all Rudolf Steiner’s statements on the theme and features two complete lectures on happiness and spiritual knowledge. It also includes an insightful introductory essay by Daniel Baumgartner.
72 pages, Kindle Edition
Published April 18, 2017
About the author
Rudolf Steiner
4,430 books1,124 followersAuthor also wrote under the name Rudolph Steiner.
https://www.goodreads.com/author/show...
Rudolf Joseph Lorenz Steiner was an Austrian occultist, social reformer, architect, esotericist, and claimed clairvoyant. Steiner gained initial recognition at the end of the nineteenth century as a literary critic and published works including The Philosophy of Freedom. At the beginning of the twentieth century he founded an esoteric spiritual movement, anthroposophy, with roots in German idealist philosophy and theosophy. His teachings are influenced by Christian Gnosticism or neognosticism. Many of his ideas are pseudoscientific. He was also prone to pseudohistory.
In the first, more philosophically oriented phase of this movement, Steiner attempted to find a synthesis between science and spirituality. His philosophical work of these years, which he termed "spiritual science", sought to apply what he saw as the clarity of thinking characteristic of Western philosophy to spiritual questions, differentiating this approach from what he considered to be vaguer approaches to mysticism. In a second phase, beginning around 1907, he began working collaboratively in a variety of artistic media, including drama, dance and architecture, culminating in the building of the Goetheanum, a cultural centre to house all the arts. In the third phase of his work, beginning after World War I, Steiner worked on various ostensibly applied projects, including Waldorf education, biodynamic agriculture, and anthroposophical medicine.
Steiner advocated a form of ethical individualism, to which he later brought a more explicitly spiritual approach. He based his epistemology on Johann Wolfgang von Goethe's world view in which "thinking…is no more and no less an organ of perception than the eye or ear. Just as the eye perceives colours and the ear sounds, so thinking perceives ideas." A consistent thread that runs through his work is the goal of demonstrating that there are no limits to human knowledge.
https://www.goodreads.com/author/show...
Rudolf Joseph Lorenz Steiner was an Austrian occultist, social reformer, architect, esotericist, and claimed clairvoyant. Steiner gained initial recognition at the end of the nineteenth century as a literary critic and published works including The Philosophy of Freedom. At the beginning of the twentieth century he founded an esoteric spiritual movement, anthroposophy, with roots in German idealist philosophy and theosophy. His teachings are influenced by Christian Gnosticism or neognosticism. Many of his ideas are pseudoscientific. He was also prone to pseudohistory.
In the first, more philosophically oriented phase of this movement, Steiner attempted to find a synthesis between science and spirituality. His philosophical work of these years, which he termed "spiritual science", sought to apply what he saw as the clarity of thinking characteristic of Western philosophy to spiritual questions, differentiating this approach from what he considered to be vaguer approaches to mysticism. In a second phase, beginning around 1907, he began working collaboratively in a variety of artistic media, including drama, dance and architecture, culminating in the building of the Goetheanum, a cultural centre to house all the arts. In the third phase of his work, beginning after World War I, Steiner worked on various ostensibly applied projects, including Waldorf education, biodynamic agriculture, and anthroposophical medicine.
Steiner advocated a form of ethical individualism, to which he later brought a more explicitly spiritual approach. He based his epistemology on Johann Wolfgang von Goethe's world view in which "thinking…is no more and no less an organ of perception than the eye or ear. Just as the eye perceives colours and the ear sounds, so thinking perceives ideas." A consistent thread that runs through his work is the goal of demonstrating that there are no limits to human knowledge.
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