I went into this book expecting to resonate most with Kallenberg’s virtue ethics and Peterson’s natural law theory, and coming out of it, I was right. Kallenberg’s chapter was inspiring, making me want to develop my habits to become a more virtuous person in imitation of Jesus, and I agreed the most with Peterson out of any of the authors and also thought her responses were always the best, though I vehemently disagree with her idea that on atheism, ethics would still exist in an impoverished version; natural law theory seems to lose all ontological grounding if God does not exist. Despite my predilection to these two authors, I think something useful can be taken and integrated together from each view to develop a more holistic ethical approach. My one gripe with this book is it kind of seemed like we were comparing apples and oranges. Kallenberg’s virtue ethics seems to focus on the goal of ethics, while Heltzel’s prophetic ethics highlights the content of our ethic, and Hare’s divine command theory and Peterson’s natural law theory give us the grounding of ethics and how we come to know the content of our ethics. This structure really only allowed for disagreement between Hare and Peterson and left the other authors as bystanders (Peterson even calls herself a kind of virtue ethicist as well as natural lawyer). Although I sided with Peterson, Hare’s chapter was the most philosophically rigorous, and I wish all of the contributors had written in a similar style. However, I think he failed to give a satisfying answer to the problem of arbitrariness on his view, and Peterson’s response was excellent in refutation.