I’m a seer also, and so read this book with great interest, thinking how wonderful it is that the author took a bold approach regarding this kind of prophetic gift for the sake of edifying and encouraging others. For the most part, the purpose of said gift (which is not better or more important than other spiritual gifts, for we are all different yet pertinent parts of a whole working body) is to understand how to minister to, pray or intercede for someone. We are certainly persuaded, influenced, and stand in the gap for others by spiritual awareness, Word of Knowledge, etc., but should never claim an “I know all” about any individual. This is where I had caution regarding the book’s message. I’d be more apt to overlook the author’s thought in the case of an oddly worded sentence slipping through. However, I discovered the same opinion repeated several times throughout. Statements such as, “I’d never met him, but I knew everything that could be known about him.” This is troubling because scripture tells us that GOD ALONE knows our human hearts. He knows our secrets, purposes, and thoughts. We cannot possibly know everything there is to know about another human being. That negates the trust with which God calls each of us into his arms, and violates the intimate nature God wishes to have with each of us in our own personal relationship with him. (I Corinthians 2:11, I Kings 8:39, etc.). It’s not my place to know everything there is to know about another person nor is it anybody else’s. There is a time coming in the Yohm Ha Din, the Day of the Lord, when everything covered up will be revealed, and all that is secret will be made known to all. Judgment Day, although perhaps near, is not yet upon us. So with our spiritual gifts, we are to edify, encourage and help our fellow brethren, one to another; by them we are also drawn closer to the Father, but we are not all-seeing like the Father. There is only one omniscient GOD. This is a good book full of nuggets of insight. I do believe the author’s motivation and intentions were pure but, like everything (apart from the Father, Son, and Holy Spirit), are not absolute. There are portions to cherish and parts to discern.