NOTE: This review first appeared in Coal City Review.
Ronda Miller’s latest poetry collection WaterSigns is a hard testament to our rocky communion with nature, and with how the often violent, temperamental world darkens and shapes youth, adulthood, and beyond. Like Miller’s first poetry volume MoonStain, where the poet examined her past and her relationship to nature and her home state of Kansas, this new work is deeply introspective. Here, though, is a different underlying current—water informs Miller’s entire life, from her interactions with nature to her sense of empathy for those without resources in other countries and our own. Water is imbued with wisdom in these poems, and with the ability to render both blessing and hardship easily. The titular opening poem awakens the reader to this harsh reality: “Nude limbs flail and / swing as a first attempt / to swim into existence / . . . // water begins a lifetime of struggle” (“Water Signs”).
Existence is not always harsh, of course, and Miller thinks on her upbringing with a certain nostalgia that informs her present life in Kansas. In “A Quieter Kansas,” she describes a time before the fetters of adulthood, where “the silence of cornfields / lulled us into thinking we’d never / grow old / . . . // we were children, / caught up in each moment / as though it were our entire lives.” Yet she remains aware of the looming future, personified in “the howl / of the wind as it escalated / throughout the night.” Gravity balances nostalgia and lighter moments throughout WaterSigns, often through a quiet social activism.
Some of Miller’s concerns here are political, always with an appreciation for human rights—and denouncement of threats toward them. The poem “Geese” tells an ongoing and recent hard truth:
Native Americans fight
for clean water rights
the world over,
stand their ground as
others shrink and shirk
family duties.
Later poems in the collection invoke the controversy of the Dakota Access Pipeline, declaring solidarity with the Sioux of Standing Rock—a population and an area now in jeopardy once again. Miller admires those who stand by their principles, and wishes to behold “a sky where geese, / by instinct, / now where they are going, / and so do I.”
Miler knows that happiness should be valued highly, and she aware of its fleeting nature. “It is an American scam / to act happy when / feeling bad thoughts,” she asserts, an easily relatable idea—how many photos can say all smiles within are genuine? Rather than cynicism, though, this poem’s wisdom lies in appreciation of bad happenings—the better to appreciate good things, when they come around. Wryly, and perhaps sadly, she adds, “for one second, / we look like we live / the American Dream.” For Miller, that dream is not one-size-fits-all.
Laced through this volume is that earlier idea about nature—we might say it giveth, and it taketh away. “Trees” prove a good microcosm of nature here, as the poet admires them from a safe distance but remains wary: they snatch at those unaware folks who happen to wander too close. A childhood fear surfaces in this poem, as Miller speculates that trees might “steal the soul / and leave the shell” and nothing else. Spooky though this idea is, it lends power to nature in a time when we seek so eagerly to subjugate our green world without a second thought.
Nature exercises that power in some of these poems through its ability to provide sustenance, and Miller—an unconfirmed foodie—rejoices in plucking “a green tomato” from a neighbor’s garden (with permission, of course), and in following “a recipe for mulligan stew, / directions given by / the homeless person / who passed me on the street.” Miller seeks to expand her world through food and other facets of culture, and speaks to this desire directly: “no longer content / with who I am, / I go in search / of foreign tastes” (“Inverted Tulips”).
Later, Miller brings her own wishes in line with nature, and a cycle completes itself: beyond a simple appreciation for the natural world, she participates in it, even risking ailment to immerse herself. Flying in the face of allergies, for instance, she leaves her window open every night:
The term creature comforts
Has taken on new meaning.
These sounds, the night
noises of crickets, toads, coyotes,
foxes . . .
life and death sounds,
bring relevance
to my daytime movements. (“Night Noises”)
This underlying context of Miller’s life—her communion with nature, her appreciation for animals beside (and including) humans—dovetails well with her concern for the world that we all inhabit. Toward the end of WaterSigns, she is grateful for her rootedness: “A serene Kansas sky helps / take my mind off an ocean / of people washing ashore, / starving and dying” in ways unimaginable to most (“I Wash”). Miller’s appreciation for the blessings of nature and water, and her awareness of those who are laid low by them, are themes that resonate throughout WaterSigns. The wisdom here is not always conventional—at times Miller gives us hard truths that we must observe carefully. The lessons in this collection, though, are valuable and necessary, and we can learn to steward our world better by careful reading of these poems.