This book is a robust and thoughtful guide to doing the difficult task of evangelism in a skeptical world. Chan clearly identifies the problem we face in a postmodern Western society in communicating the truths of Scripture: the culture no longer deals with absolutes. It is filled with helpful illustrations as well as detailed explanations of philosophical and theological concepts. This is not a book to be read but studied. It is intended for a general Christian audience but it may just as easily be pitched as a standard seminary textbook for evangelism courses.
One of the most helpful chapters in the book is that dealing with evangelism to postmoderns. In it he recounts the philosophical progression from modernity to postmodernity and illustrates the differences in thinking between the two. Rather than condemning postmodern thought outright in favor of traditional modernist presuppositions, he explains the key epistemological foundations (i.e. subjectivity of the individual, impossibility of certain knowledge, etc.) and concludes by demonstrating how to effectively evangelize to such an audience. He notes that the most important elements for evangelism of postmoderns are authenticity, hospitality, testimony, storytelling and the creative arts, to name a few. Gone are the days of winning people to Christ solely through watertight logic and crystal-clear explanations of the principles of Scripture. Instead, postmoderns desire an authentical relational approach that includes storying and creative metaphors. This chapter may prove especially helpful to those who prefer “traditional” proclamation-based methods of evangelism and are skeptical of any trend towards a “new” evangelism. Though the Gospel and its veracity has not changed, the audience has, and in order to effectively communicate with them, Christians must alter their approach and emphases.
Another valuable chapter is the next one on contextualization. Chan explains that although many may not realize it, everyone has an accent; that is, each person has a unique perceptive lens based on numerous aspects of identity and experience that affects one’s understanding of the Gospel message. Thus, in order to communicate the Gospel effectively, Christians must become experts at contextualization. He challenges the assumption that we can simply “preach the Gospel” as if there is no need to cater to the specific audience by showing how Jesus and the Apostles did just that. Each culture has answers to four thematic questions which the Gospel must also meet in order to be accepted: 1) Who am I? 2) Where am I? 3) What’s wrong? and 4) What is the solution? By studying the target culture and understanding its answers to these four questions, Christians will become much better equipped at adapting the Gospel message to answer the existential cries of those with whom they share. This bespeaks of the Gospel’s unique quality as the sole satisfying answer to all innate human desires.
Perhaps the most useful system Chan lays out in this book is in the chapter on Gospel-Cultural Hermeneutics. Here Chan demonstrates how Christians can interact with a culture and show how Jesus fulfill its cultural storyline. He offers a clear albeit challenging model: enter, challenge and fulfill. In order to communicate the Gospel effectively in a culture, Christians must first enter it. That is, they must study its cultural texts (art, literature, movies, music, etc.) and seek to understand and empathize with it. This step is crucial for establishing common ground as well as given the evangelist an authentic, personal connection with the culture’s storyline and existential cries. Second, Christians must challenge the storyline by deconstructing it. In this step, one must show how the culture’s story is insufficient at solving the perceived problem or answering the most important questions (outlined above). Finally, Christians must fulfill the storyline with the Gospel. This is where the hard work of contextualization blooms into a beautiful display of the Gospel. Christians must demonstrate that the Gospel isn’t just a story disconnected from reality. Rather, it is the most wonderful story ever told, and it fulfills the unanswered questions and unsatisfied longings of all other stories in unique ways.
Chan seeks to be practical with this book by providing a couple chapters on how to give topical and expository evangelistic talks. He outlines the reasons for each approach, their benefits and disadvantages as well as their proper contexts for usage. I highly recommend the book for this reason as it is a useful guide for turning public talks into Gospel opportunities without “preaching” per se.
Overall, this book encouraged me with its reminder that evangelism is a personal, relational endeavor. There is no one-size-fits-all method which is sure to work with every individual. Rather, sharing the Gospel in a culturally and personally relevant way is a painstaking process that requires time, commitment, study and intentionality. Unfortunately for many Christians, the methods they have been taught are usually those which involve steps that involve lots of memorizing, quoting, repeating and proclaiming and very little asking, listening or empathizing. Without a doubt this is a book I will be recommending and referring to often in the future.