If you are picking up this book to read the salacious details of the private life of William Lyon Mackenzie King, set it back on the shelf. There are precious few details about our 10th Prime Minister’s dabbling in spiritualism or his probable visits to prostitutes. Instead, this is an analysis of the way Canadians have viewed/judged/responded to these revelations about WLMK.
It’s an examination of our changing attitudes towards politicians, about the limitations of privacy, and what is acceptable behavior in Canadian society. Basically, the psychological changes as we moved from Victorian to modern sensibilities. Much of the text deals with the history of the voluminous diaries kept by WLMK and how they were a thorn in the side of his executors. King was notorious for doing just enough to get through a crisis and not another thing more—so of course he had wanted certain excerpts of his diary available to historians and the rest destroyed. However, he never got around to specifying which parts were which. The upshot is that all of his diary is now available for perusal and today you can search them online through Library and Archives Canada. His executors only destroyed the binders which detailed séances WLMK attended.
Looking backward from the 21st century, King’s foibles seem pretty tame, but they caused a sensation when they were first revealed to the public after King’s death. With no social media to out him, he was able to conduct his psychic research without penalty during his time in office. I’m not sure that Canadians are interested in more than the broad strokes of their politicians’ lives and beliefs even yet. We are much more likely to leave them alone when we encounter them in the community, because we respect private life, even if we don’t respect the politician his/her self.