These interconnected five can be read as a love story, but one isn’t fully sure whose until deep into the book. The reader has several choices along the way (Piers, Sylvie, Bruce, Sabine, Hilary, Sam, the Prince, Pia, Livia, Constance, Aubrey – this is not an exhaustive list), and the way complicates itself by embedding a main fiction at its start.
The themes are all there early: traditions in the land, hidden treasure, sexual license, religious heresy, politics. From the pages of Monsieur grows a novelistic microcosm of what continues throughout the Quintet whose factuality we come quickly to see. The larger story contains the real world of occupied Provence, of Switzerland, of Egypt around the time straddling World War Two.
Generally. The veracity of several characters, the self-awareness of others, the epiphanies reached by some, all combine to blunt any edge one might want to find between what’s gone on after all is said and done and what’s not. Better: what’s been most important and what less so in bringing us to book’s end. Sabine’s gypsy life, Quatrefage’s archaeological obsession, Constance’s steadiness, Sylvie’s sexual fragility, the Prince’s worldliness – these and a dozen or more profiles interact and sometimes interchange. Taken together, they become a spiritual composite, one ‘character’ flashing in alternate guises the multi-valent complexity that humanity is.
This novel can be read as a love story, but amorousness might also be taken as the close focus of a novel intended to show how historical forces disrupt lives. The era is roughly the same as that of Durrell’s The Alexandria Quartet, this time mostly the other side of the Mediterranean Sea. Egypt does play a part here, too, though, as does the British Foreign Service, and even sprinkled a few times around are a couple of characters from that Quartet (Melissa, Pursewarden).
Espionage. War danger. High stakes behavior. With the Quartet, a subterranean feature was the future of Palestine. Here, in the Quintet, two motifs emerge: 1) the Knights Templar; and 2) Gnosticism. Both offer treasures of a kind, and both treasures are problematic, hard to get at. They take on spiritual and worldly aspects: the Templars a sodality of warriors entrusted with holy office; the Gnostics dismissing as vile all materiality by revering ascetic practice, yet forming societies in the here-and-now to disparage and physically to eliminate the material – kill – in order to attain the spiritual. Are they to be seen as acting-out the same plan?
Just how actual are either Gnostic vehemence or Templar substantiality is part of the Quintet’s mystery. Their effect on the characters, if only from skepticism, greed, or curiosity, is tangible. Durrell’s playful, sometimes flatly profane, way of handling sacred ideas invites us to read him as satirist, yet the work gives a comprehensive impression that the full range of human actions help explain the potency residing in our notion of ‘the godly’.
As to frank sex, LD may be unsurpassed, yet before one starts riffling out the ‘good parts’, one should get ready to redefine what ‘good parts’ means. This master of bodily juices and joints presents an awareness of just how spiritual the physical is – no ditherer he, about the linkage between psyche and orgasm. The ‘serious love scenes’ are no sop to sentimental values, but present how meaning is found – Serendipitously? Fatefully? – when humans, in good faith, match.
This is not a work manageable at one reading, and it’s worth mentioning that its telling both undercuts and enhances the yarn rolled into the almost 1400 pages. Our author Durrell features a character Blanford who is deemed as the novelist among the characters. Within his fiction is a novelist Sutcliffe, an alter-ego against whose wit and opinions we find Blanford playing throughout significant – usually transitional – portions of the Quintet. Sutcliff, in fact, takes on tangible form for the others in ongoing parts of the book, is met and known by the other characters, is part of the larger circle of acquaintances.
One puzzles over the relevance of what seem their conversational exchanges, their word play, fragmentary notes hinging close to the novel’s matter, but not forwarding it much. We get to accept this partly on the grounds of establishing the character of Blanford and his Sutcliff, and, moreover, to visit philosophical notions from comic observation rather than from narrative experience. The banter between the novelists is something of suggestive, high-caliber clowning this side of insult humor, a clash of intellect and wit. Stabs at joking-out meaning. Kibitzing the truth.
At one point, Blanford relays hearsay from Sabine, her observation applying to his still-to-be-written novel (which either is the first one we’ve already read, or the actual full book of five novels in our hand?):
“As for the book it was a hopeless task, for what is to be done with characters who are all the time trying to exchange selves, turn into each other? And then, ascribing a meaning to point-events? There is no meaning and we falsify the truth about reality in adding one. The universe is playing, the universe is only improvising!”(italics original)
A main character, Constance gets portrayed straight and bright and rational and dutifully studious, a woman trained in Freudian analysis, a psychiatrist. It isn’t until she comes in contact with Affad, an Egyptian disembarrassing himself from the world, that she understands the potential of love, makes sense of her past and nurtures a fuller future. A potential future. As Sabine, intuitive with years of gypsy life, enlightens us, “We have as many destinies stacked up inside us as a melon has seeds.”
Durrell takes hold of the notion that our consciousness is a potential one, overladen and corrupted by extraneous chance, but contains natural virtue if only life is left alone to be lived – not institutionally warped or brain-parsed of its suppleness. In that sense, we witness a kind of ‘Romantic’ vision. But this is not ‘romance’, easy resolution after an obstacle is overcome– it’s hard to conceive of anything more adult, more truly human, than the relationship Constance and Affad conceive, difficult to attain, but one that others find a template. That there is no resolution draws us away from the false. Novels resolve. Living ends.
If it were only his development of character and idea, Durrell’s work, written later in his career – his mid-50s, early 60s – would re-encourage a secure and high place in the canon of English literature. As a prose writer, as a poet of prose, LD, again, finds few equals. We are now in the ‘trough’ period of reputation for Durrell, who died in 1990 – not far enough past his death to raise him as high as he should be raised. Too close to his foibles allowing critics to make a meal off personal mistakes and should-have-dones. The present is often blind to its geniuses and deaf to its Cassandras. We should take that latter role now, though none may hear, yet: The Avignon Quintet is a great work.