There's a whole lotta crazy in this book, and, to be honest, not all of it come from the "rogue messiahs" described. Wilson himself contributes some... questionable wisdom? theories? conclusions? I'm not even sure, but his whole last section goes into the conscious vs. the unconscious mind, and how there are two streams that are supposed to run parallel, and the problems of all his subjects arise from the streams crossing. Or something like that.
He also has some rather warped views of sex. For example, he declares that it is inherently unsatisfying, because we all have such high expectations of it that it can never live up to them. I'm not sure that's quite as universal a problem as he seems to think it is, and perhaps what's required is for him to adjust his own expectations...? That said, he later backs down a bit from this notion, and asserts that it only applies in more conquest-driven sexual encounters; not in the context of a stable, loving relationship. If you think that sounds a bit slut-shamy, how about this: "The truth is that, except in rare cases of nymphomania, a woman tends to see a man as a potential husband and breadwinner,* and she wants a mate who is stable, protective, and reliable, not a series of lovers." (9) He also goes on to refer to pretty much any woman who shows any sign of sexual aggression or even agency as a nymphomaniac. Plus, despite his differentiation between "conquest sex" and "relationship sex," so to speak, he still refers to pretty much any sexual encounter (including those involving cult leaders and very young teenagers) as "making love," which just makes me roll my eyes.
And then there are the transgender issues that come up. I know that many people still haven't sorted out all those ideas (or any of them — there are many nuances involved in gender identity), and this book was written 15 years ago, but his thoughts on Charlotte Bach, who I would describe as a transwoman, are pretty wonky. It's true that she herself had some weird theories about gender identity and what that means for each individual, but I'm not sure that applying those theories to her is the right approach, because I'm just not convinced that a person who spends decades as a woman, keeping her biological sex a complete secret from everyone (to the point of refusing to even see doctors, despite eventually being very sick) is really just a transvestite man with a pathological need to lie to everyone.
And finally, he makes this observation: "This was the age when humanity became increasingly obsessed by sex, and when sex crimes first began to appear. (Oddly, the sex crime, in our modern sense of the word, was relatively unusual until the last quarter of the nineteenth century.)" (192) Are you kidding me with this? Does he really need this concept explained to him? Good grief.
Moving at least a little away from sex and gender and all that fun stuff, Wilson presents a number of... let's call them non-mainstream notions, but doesn't really provide any legit backup. For example, he states that "In fact, the power of healing, known as thaumaturgy, is by no means uncommon." (21) He does later present some anecdotal examples, but at no point does he offer any reputable studies or research to back up this claim. It's not even that I flat-out don't believe it, but I'm sorry; a claim like that needs some backup. That one's probably the most outlandish, but he throws around plenty of psychological theory like it's fact without backing that up, either. Like this one, referring to Freud's assertions that all psychological problems are related to sex: "... this is an oversimplification. The origin of mental illness is a feeling of inadequacy in the face of the difficulties of living." (129) Oh, it is, is it? And that's not an oversimplification? Not to mention just plain wrong? Again, I say: good grief.
Buried in amongst all that, there is some interesting stuff. The parts about some of the more familiar cult leaders (Jim Jones, Charles Manson, David Koresh) provide some additional information, and there are stories about less well-known figures, who were also pretty interesting. But at the end of the day, if you want real in-depth insights into any of these figures, you'd probably be better off with a book devoted entirely to one figure. A book like this one might be a good place to start if for some reason you wanted to learn more about one cult figure, but didn't know which one you were interested in, but, in my opinion, a superficial overview like this needs to have a solid psychological foundation that draws a legitimate, realistic conclusion of some sort to be truly worthwhile. Meandering about, serving up an author's personal theories as fact in ways that don't even really tie everything neatly together, is just not the kind of fascinating insight I suppose I was probably hoping for when I put this book on The List.
* Oh yeah, he went there, too. And no, this book was not written in the 50s. It was published in 2000.