Written in 1989, this book was partly inspired, Smith says, by the Yorkshire Ripper case. Her report on and analysis of the story is the final essay in this collection, and draws together some of its general themes. In trying to explain why men hate, blame, assault, rape and murder women, Smith looks for misogyny in many places, including classical Athens, where women were not allowed out of the house, in the writers of classicists (the 'Women in Togas' essay deals amusingly with the invisibility of women in histories & studies of Rome and with their unfavourable accounts of charismatic women such as Clodia) and in The Bible. Women have been constructed as the source of all evil and disharmony in the world, causing men to transgress with their lust. The most characteristic feature of misogyny here is perhaps the tendency to blame women for every unpleasant thing that men do to them.
This classical legacy of woman-hating is excavated in modern texts such as William Styron's novel Sophie's Choice, and even more overtly in the published songs of USAF bomber pilots. I was interested to see Smith reference Freikorps, Male Fantasies, an enormous study by Klaus Theweleit on the extremely misogynistic literature of private death squads in inter-war Germany, because it's a massive, daunting book that, like Ulysses, I just want someone else to suffer through and review incisively so I don't have to.
Smith's main tactic is psychological, even psychoanalytical explanation, focussing on men's feelings of inadequacy in a culture of hypermasculinity, and on understanding women as archetypes 'madonna' 'whore' etc. Her analysis often seems quite acute, as in the case of the Yorkshire Ripper essay, and she writes about it with a sense of drama that makes me think of crime fiction. The shortcoming of this approach is that the subject is NOT fictional. The misogynistic men and women Smith attacks are not characters whose minds she can construct and selectively reveal, and even the best psychological analysis is speculation, and tends to leave structural power relationships relatively unexamined. From my point of view, psychoanalysis is extremely patriarchal, and while turning the torch on men might reveal some uncomfortable feelings, I can't help but think of Audre Lorde's remark that "the master's tools will never dismantle the master's house". The whorephobia of the police investigating the Ripper murders gets off lightly, while essays on Marilyn Monroe and glamour model Samantha Fox treat them harshly for exploiting men's lust. For all this book's worthy intentions and righteous demands for equality, I felt it leaves a conventional patriarchal construction of sexuality and gender relatively intact.