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In 1984, a small group of metropolitan homosexual men and lesbian women stepped away from the vibrant culture and hedonism of London's defiant gay scene to befriend and support the beleaguered villages of a very traditional mining community in the remote valleys of South Wales.
They did so in the midst of the 1984 miners' strike - the most bitter and divisive dispute for more than half a century, and in one of the most turbulent periods in modern British history.
In the 1980s Margaret Thatcher's hardcore social and fiscal policies devastated Britain's traditional industries, and at the same time, AIDS began to claim lives across the nation. At the very height of this perfect storm, as the government and police battled 'the enemy within' in communities across the land and newspapers whipped up fear of the gay 'perverts' who were supposedly responsible for inflicting this lethal new pestilence upon the entire population, two groups who ostensibly had nothing in common - miners and homosexuals - unexpectedly made a stand together and forged a lasting friendship.
It was an alliance which helped keep an entire valley clothed and fed during the darkest months of the strike. And it led directly to a long-overdue acceptance by trades unions and the Labour Party that homosexual equality was a cause to be championed.
Pride tells the inspiring true story of how two very different communities - each struggling to overcome its own bitter internal arguments and long-established fault lines, as well as facing the power of a hostile government and press found common cause against overwhelming odds. And how this one simple but unlikely act of friendship would, in time, help change life in Britain - forever.
265 pages, Kindle Edition
First published August 10, 2017
The important thing we had learned was that, if we were being vilified, if we were being denigrated and if the State was calling us ‘the enemy within’, what did that say about all these other people who, we’d been told for years, were also the enemy within? Perhaps they were just like us. Perhaps they were being unfairly treated. Perhaps they were being lied about. And our perception changed dramatically. (Sîan James)
It was legal to be gay, but it was illegal to ask. It was the same as prostitution: you could do it but you weren't allowed to ask anyone to do it - that was soliciting for an immoral purpose. You had to somehow come together spontaneously to be allowed to do it - provided there were only two of you and it was in private. And private meant in a locked room inside a house with no other person there.
In his wisdom, Arthur Scargill divided the world up and we in South Wales were given Ireland as the place to raise funds. Yorkshire and Kent – the ‘favourite’ coalfields – were given the whole of North America and London. (Hywel Francis)
I perfectly understood the split. Nobody within LGSM was interested in having a diverse group. We had flaming rows about this. For me, it was just blindingly obvious, because there were no black people in LGSM and no women.
And it struck me as the same principle. I don’t think that the leadership of LGSM – because of their Leninism – saw this as important. (Paul Canning)
On the way down, there had been a debate about whether, if you were vegetarian, it was OK to say to a miner giving you his last tin of corned beef that you couldn’t eat it because you were vegetarian. (Ray Goodspeed)