Well, that was a fascinating book. I had read about this book several times, and I thought I understood the basic premise. But, like many other books, reading the book was slightly different and more interesting than the references to it made it out to be.
American Technological Sublime by David Nye chronicles how our experience of the sublime has shifted from nature to technology to consumerism. One mistaken understanding I had was around the meaning of sublime. A dictionary definition of sublime would be something like “characterized by nobility; majestic”. Nye is not referring to the dictionary definition of the sublime, but to the definition of the sublime put forth by Edmund Burke and especially Emmanuel Kant. The sublime is an experience of overwhelming grandeur or irresistible power, something which is calculated to inspire awe, deep reverence, or lofty emotion due to its beauty, vastness, or grandeur. These can include events that normally arouse terror such as a hurricane, tornado, or volcanic eruption as long as the viewer is far enough away to view them safely. But they can also include marvels such as Niagara Falls or the Grand Canyon. As these examples are intended to show, the sublime was originally something natural. Nye’s book chronicles how the experience of the sublime shifts from nature to the technological.
Originally, in America, the sublime was associated with natural sights such as the Grand Canyon and Niagara Falls, but it shifted once our technological prowess enabled us to create such events that technology could create a sublime experience. Nye chronicles these sublime experiences. First there was the railroad, followed by bridges and skyscrapers, then factories, and then electricity. Most of us don’t feel a sense of awe or wonder in the presence of any of these technologies. That is because the technological sublime, unlike the natural sublime, quickly becomes commonplace and then something new needs to be created which can again generate that sense of the sublime in us.
As technologies became more and more powerful and we became more and more used to them, more and more powerful technologies needed to be created to create this experience. But not every attempted technological sublime was a success. The example that Nye uses to highlight this is the atom bomb. The atom bomb could never be disassociated from terror enough to create the sense of the sublime in the public mind. On the other hand, the space program was able to create a new experience of the sublime. For the space program, the launching of a rocket, something which had to be seen in person to be experienced properly, did inspire awe, reverence, and lofty emotion even in those most determined to resist it. The experience was simply too powerful and overwhelmed all spectators.
There is much more that could be written, but that is relatively brief summary. I’ll close with a quote from Nye on the change the technological sublime brought about. “The history of the technological sublime is that of the movement from word to spectacle, from individual to crowd, from nature to the machine, from substance to electric image. Its history records a shift in emphasis from natural to artificial landscapes, a shift that simultaneously transformed the position of the subject in relation to the sublime object.”