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57 pages, Kindle Edition
Published August 30, 2016
[H]ow unspeakably solemn to realize that many of those poor souls fell victim to men who spoke “smooth things,” assuring them that they were the objects of God’s love, and that nothing more was needed than to “receive Christ as your personal Savior.” How unspeakably solemn, we say, that such souls look to Christ merely as a fire-escape, who never—from a supernatural work of the Spirit in their hearts—surrendered to Christ as Lord.
Does the reader say, “Such statements as the above are most unsettling, and if dwelt upon would destroy my peace.” We answer, O that it may please God to use these pages to disturb some who have long enjoyed a false peace. Better far, dear reader, to be upset, yea, searched and terrified now, than die in the false comfort produced by Satan, and weep and wail for all eternity. If you are unwilling to be tested and searched, that is clear proof that you lack an “honest heart.” An “honest” heart desires to know the truth. An “honest” heart hates pretense. An “honest” heart is fearful of being deceived. An “honest” heart welcomes the most searching diagnosis of its condition. An “honest” heart is humble and tractable, not proud, presumptuous, and self-confident. O how very few there are who really possess an “honest heart.”
Unregenerate souls regard eternal punishment as the greatest evil, but the regenerate look upon sin as the worst thing there is. The former groan under conscience’s presages of damnation; the latter mourn from a sense of their lack of holiness. The greatest longing of the one is to be assured of escape from the wrath to come; the supreme desire of the other is to be delivered from the burden of sin and conformed to the image of Christ. The former, while he may be convicted of many sins, still cherishes the conceit that he has some good points; the latter is painfully conscious that in his flesh there “dwelleth no good thing,” and that his best performances are defiled. The former greedily snatches at comfort, for assurance and peace are now regarded as the highest good; the latter fears that he has sinned beyond the hope of forgiveness, and is slow to believe the glad tidings of God’s grace. The convictions of the former harden, those of the latter melt and lead to submission.