The trainwreck. If you've spent any time exposed to western culture, you can probably name one or two, a woman who had it all, and lost it, and the media frenzy dedicated to documenting her every move. We build these women up and then we tear them down for our own entertainment. If they die young enough, they're redeemed, again perfect in our eyes. If they live long enough—age past the point women are considered relevant—they're forgotten.
The trainwreck is part circus sideshow and part cautionary tale, a narrative necessary to keep women in line, to show what happens when we as a society disregard what it means to be "feminine," when women step out of place and speak too loudly, want too much, feel too much, demand too much. In men, this behavior is considered strong and brave; in women it's a sign of insanity.
This is Doyle's theory of the trainwreck, and she takes us through all the things the title promises. Her argument is well structured, never forgets its purpose, and comes together to build a cohesive whole. The book's profiles include women of color, as well as queer women, and go all the way back to Mary Wollstonecraft—not someone I would have named as a trainwreck, but she definitely got the trainwreck treatment after her death when her husband released her papers, all of her papers. Sylvia Plath's profile, on the other hand, reminds us what happens when your ex-husband has control of your work, and edits and censors it according to his own agenda. The profiles are, in fact, probably none of the trainwrecks you would have listed if asked—Charlotte Brontë, Harriet Jacobs, Valerie Solanas—but they prove that TMZ didn't invent the trainwreck treatment; it's been around a long time, and the things Billie Holiday had to put up with are very similar to the things Amy Winehouse, Marilyn Monroe, Princess Diana, and Whitney Houston had to deal with. There's a definite pattern.
And it's a pattern Doyle points out again and again. But even as you're collapsing under the weight of centuries of oppression, her prose is easy to read, light and casual, and casually profane, and her points are clear. The book has the research to back it up, too, and though that work is almost invisible in the text, it's detailed thoroughly in the copious endnotes. I didn't relate to some of her more personal conclusions, which is understandable as they're clearly informed by her own experiences, and she skips over some details, assuming we know exactly what she means when she talks about Britney Spears and an umbrella, but none of that takes away from her message. That these women were, in many ways, ahead of their time, doing and saying things that were frightening because they went against current social mores. But they were also just living, wanting things, having feelings, and not holding them back—something that's been pathologized in women even before there was a word for it—and as Doyle writes, "The trainwreck is alive. And for a women to be fully alive is revolutionary."
I'll admit, this is a frustrating and upsetting topic to read about, especially now, in the wake of the 2016 US Presidential election and the rise of public figures who are openly encouraging misogyny and sexism, but following the coverage of the Women's March, today, January 21, 2017, a day after Trump was inaugurated, gives me hope that we can pull together, stop lashing out in fear, and step out and be revolutionary.