There are many topics and themes which are covered in this memoir, including the experience of statelessness, but fundamentally it is the story of a woman and her country, a love letter to South Africa as both symbol and state, community and country, triumph and tragedy. Msimang's relationship to South Africa, and her sense of place in it, motors the book forward and provides the deepest emotional engagement.
Msimang wasn't born in South Africa, and she doesn't live there now. Her parents were ANC cadre, affiliated with the more Marxist wing, and she was raised in exile, moving frequently as her father worked to establish a career after years of partisan work and as the family attempted to secure reliable citizenship. She moved from the ANC-exile-stronghold of Zambia under President Kaunda, where fighters like her parents were welcomed as state-sponsored refugees, but not always as revered by the population; through to urban Kenya at a time of boom and commercial expansion, through startlingly to suburban Canada and a world of bikes, sleepovers and mean girls, before going back to Kenya. Through all this time, South Africa remains home, in her dreams, her stories, her family culture. The politics of South Africa dominate this family's lives, as they did in many ways the politics of Africa.
Msimang is interested in who she is, and it is her relationship with South Africa which drives the narrative, not the country as a distinct entity. This includes her analysis of the expectations that were put on her by her parents and their peers, her journey into black nationalism, her absorption with a doomed romance in the US which pulls her away from family and home, her internal struggle with dating a white man, her attempts to live as a middle-class women in a deeply unequal society, and to develop as an NGO leader. The impact of her parents is undeniable on Msimang, but she is a fierce fighter, a builder and an advocate entirely in her own right, and it is where the emphasis lies. This is distinct from a number of "my parents were revolutionaries" memoirs.
It is a strange thing to read a memoir of someone almost your own age (an experience I first had at 14 with Drew Barrymore's precocious going sober memoir, and which is now more common than I like - we are not that old!). I was born in the same year as Msimang, in a situation, country, and culture which could scarcely have been more different. Yet, a sense of nostalgia pervades my reading of the book, especially around the struggle against apartheid, which loomed large in the Australian landscape. By the age of 16, when Msimang first visits South Africa's soil following Mandela's release, I was following apartheid and the resistance to it pretty closely.
By the time we both were 19, and Msimang was developing her politics in the USA, I was spending the occasional night at the demountable ANC embassy in Canberra, across the road from the ridiculously large and white official South African Embassy. These are activities I had almost forgotten about, soon I would be subsumed into campus activism around local concerns, but aspects came back in searing flashes as the memoir unfolded what it was like to be at the center of this struggle, to be in dying apartheid. Reading Msimang's response to the 1993 assassination of Chris Hani was visceral - bringing back the scale of the tragedy, and the loss of radical leadership. A parting blow to the ANC, designed, arguably successfully, to cripple the organisation and hence the country. As a 40-something, I wonder now looking back about the amount of hope balanced on one man, and how fragile it must all have been. As a white woman who started trying to understand Black Nationalism through the writings of Steve Biko , then moved to an orthodox Marxist multiracial analysis, then back towards an appreciation of Black Nationalism (and the validity of what I can't understand), Msimang's journey - particularly identifying Black Nationalism as a liberating ideology as a black woman studying in the US, raised in a different analysis - engaged me deeply.
More powerfully, the memoir forced me to consider what happened to a story I treated as done when the vote happened when the lovely folk in the demountable moved into the big white building with a new flag outside the front, and Nkosi Sikel' iAfrica as the national anthem. Msimang writes of the experience of watching the president stumble on the worst health crisis in a century and to coming to the conclusion that the problems were more than one man. The process of losing the rosy glow around the ANC. To feel invested and committed in this society - which ceases to be home - and to accept its flaws, and the limitations of the ideologies you grew up believing would just fix it, is powerful stuff and Msimang covers it with grace.
At this point, it is probably worth pointing out that the memoir is also very funny. Msimang has an eye for the hilarious anecdote, and a self-deprecating tone - especially when dealing with relative privilege - which leavens the topics. She also brings warmth and passion to the stories of South Africans, acknowledging ambiguity and when conflict can result from a myriad of valid responses. The book is stronger on emotional intelligence and self-analysis than political analysis. The book is a pleasure to read, even as I wanted more of Msimang writing about her work and ideas, and in the end, it felt as if there should be more to come. Or maybe that is just me denying anyone my age, no matter how accomplished, could be ready for a complete memoir!