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258 pages, Paperback
First published January 1, 120
O sirs, by asserting that virtue is not a thing to be taught, why are we making it unreal?This is big, if true. These days we find such explicit moral instruction repetitive and tiresome. It is common sense that you shouldn't talk so much that people get bored of you; is reading an essay On Talkativeness really going to move the needle for anyone? You have to admire P's sincerity that moral education is possible, even if his execution leaves something to be desired. I'll write about a few bits I liked.
Put this way, moral reasoning is not a perfectible process of logic, nor is it a matter of austerely putting one's emotions to the side. It is an inevitably messy affair in which we have to practice working with our emotions to develop good habits. I find this picture compelling.
prudence, which has to enter into matters full of obscurity and confusion, frequently has to take its chance, and to deliberate about things which are uncertain, and, in carrying the deliberation into practice, has to co-operate with the unreasoning element, which comes to its help, and is involved in its decisions, for they need an impetus
A story is told about the philosopher Stilpo, that he thought he saw in a dream Poseidon angry with him because he had not sacrificed an ox to him, as was usual among the Megarians: and that he, not a bit frightened, said, "What are you talking about, Poseidon? Do you come here as a peevish boy, because I have not with borrowed money filled the town with the smell of sacrifice, and have only sacrificed to you out of what I had at home on a modest scale?" Then he thought that Poseidon smiled at him, and held out his right hand, and said that for his sake he would give the Megarians a large shoal of anchovies.You can't have nightmares of guilt if you know you didn't do anything wrong.
But we ought not to estimate ease or unrest of mind by our many or few actions, but by their fairness or foulness. For the omission of fair actions troubles and distresses us, as I have said before, quite as much as the actual doing of foul actions.
And I think that life itself, and the way we come into the world, is so ordained by the deity that we should know one another. For everyone comes into this great universe obscure...
in a strange land we look on the earth, the sea, the air, the sky, as if we doubted whether or not they were different from those we had been accustomed to. For nature makes us free and unrestrained, but we bind and confine immure and force ourselves into small and scanty space.P's point is that exile can't be all that bad, because you can always just live in a different city. Taking a naturalist point of view, the whole world is our habitat.