In his second volume of the Carbon Ideologies, Vollmann dives into three of our favorite alternatives to nuclear power: natural gas, oil, and coal. In the same witty, dark humor, Vollmann attempts to apologize for the actions of his generation by arguing that there was no good alternative to powering the life we led.
Diving deep into the communities built on these fossil fuels, he interviews dozens of people, mostly those at the frontlines as those at the top ignore his inquiries, to find out just how much of life is based on these ideologies.
We learn of the dirty, dangerous jobs of coal mining in West Virginia, and the enshrined heroism of these workers when they die (a sacrifice they make “to keep the lights on”) and the deflected blame of the corporations that cut safety corners to save money. We learn of the environmental degradation of mountaintop removal, the health effects of black lung, and the pollution of coal ash and sludge.
Vollmann travels next to Colorado to learn more about fracking. Along the way, Vollmann details the technical process of these actions, characterizing not only the human risk but also the environmental consequences, both short term and long. Similarly, traveling to Bangladesh and Abu Dhabi, Vollmann finds how corporations don’t just exploit American workers, but workers all over the world, paying them even less to do similar work. Meanwhile, everyone seems to realize climate change exists, but prefer instead to pay it no mind.
With a metaphorical shrug, Vollmann once again makes no excuses for their behavior other than that was the way it was — he himself acknowledges that he is part of the problem, with all his power use. In this way, No Good Alternative, and the larger Carbon Ideologies, is a relative breath of fresh air compared to most climate books out there.
We don’t need all climate books to be like this, but being pragmatic about our current situation — specifically the political and economic systems that have created the daily and cultural dependence on fossil fuel — is sometimes more welcomed than the formulaic climate narrative of problem, human story, solution, hope. Vollmann is more interested in uncovering how we got here, rather than figure out where we go from here.
Looking into the past, and the collateral damage of this fossil fuel economy, Vollmann indirectly makes a case for change without outright advocating it. His rhetorical style is that of a sardonic, witty historian who tries to understand how we got here by getting down into the extraction-based communities and their boom and bust economies.
What he finds is a significant separation of class between the worker and the corporations, a negligence of health and safety, both short term and long, and a wildly profit-driven environment, which does not ever stop to consider he planetary harm being done by continual extraction, refining, and burning of fossil fuels. Our self-serving behavior of waste and excess was justified by “the way it was” and a magnified view of present gains over future livelihoods. The theme endured then as such: Should a miner or two die or a generation be screwed, oh well — we kept the lights on.