The centennial edition of William Carlos Williams’s early ground-breaking volume, containing some of his best-loved poems
Published in 1917 by The Four Seas Press, Al Que Quiere! was William Carlos Williams’s breakthrough book and contains some of his best-loved poems (“Tract,” “Apology,” “El Hombre,” “Danse Russe,” “January Morning,” and “Smell!”), as well as a Whitmanesque concluding long poem, “The Wanderer,” that anticipates his epic masterpiece Paterson. Al Que Quiere! is the culmination of an experimental period for Williams that included his translations from Spanish. The Spanish epigraph of Al Que Quiere! is from the short story “El hombre que parecía un caballo” (“The Man Who Resembled a Horse”), by the Guatemalan author Rafael Arévalo Martínez. This centennial edition contains Williams’s translation of the story, as well as his commentary from a book of conversations, I Wanted to Write a Poem, on the individual poems of Al Que Quiere!
William Carlos Williams was an American poet closely associated with modernism and Imagism. He was also a pediatrician and general practitioner of medicine. Williams "worked harder at being a writer than he did at being a physician," wrote biographer Linda Wagner-Martin. During his long lifetime, Williams excelled both as a poet and a physician.
Although his primary occupation was as a doctor, Williams had a full literary career. His work consists of short stories, poems, plays, novels, critical essays, an autobiography, translations, and correspondence. He wrote at night and spent weekends in New York City with friends—writers and artists like the avant-garde painters Marcel Duchamp and Francis Picabia and the poets Wallace Stevens and Marianne Moore. He became involved in the Imagist movement but soon he began to develop opinions that differed from those of his poetic peers, Ezra Pound and T. S. Eliot. Later in his life, Williams toured the United States giving poetry readings and lectures.
In May 1963, he was posthumously awarded the Pulitzer Prize for Pictures from Brueghel and Other Poems (1962) and the Gold Medal for Poetry of the National Institute of Arts and Letters. The Poetry Society of America continues to honor William Carlos Williams by presenting an annual award in his name for the best book of poetry published by a small, non-profit or university press.
Williams' house in Rutherford is now on the National Register of Historic Places. He was inducted into the New Jersey Hall of Fame in 2009.
The influence of William Carlos Williams on 20th century literature is undeniable.
Three poems are aligned by their content and by the fact that they are both followed by a poem entitled "Pastoral". For their to be two poems entitled "Pastoral" is conspicuous. The poems that precede "Pastoral" are "Sub Terra", "Apology", and "The Old Men". Their alignment is evident from one passage of each...
Where shall I find you, you my grotesque fellows that I seek everywhere to make up my band? - Sub Terra
The beauty of the terrible faces of our nonentities stir me to it... - Apology
Solitary old men for whom we find no excuses - I bow my head in shame for those who malign you. - The Old Men
Who are these grotesque fellows, these terrible faces? What may they have in common with Sherwood Anderson's "grotesques", with Nathanael West's "locusts"? Whether or not the poet directly influenced these authors, a parallel is evident...
In the bed the writer had a dream that was not a dream. As he grew somewhat sleepy but was still conscious, figures began to appear before his eyes. He imagined the young indescribable thing within himself was driving a long procession of figures before his eyes. You see the interest in all this lies in the figures that went before the eyes of the writer. They were all grotesques. All of the men and women the writer had ever known had become grotesques. The grotesques were not all horrible. Some were amusing, some almost beautiful, and one, a woman all drawn out of shape, hurt the old man by her grotesqueness. When she passed he made a noise like a small dog whimpering. Had you come into the room you might have supposed the old man had unpleasant dreams or perhaps indigestion. - Sherwood Anderson, WINESBURG, OHIO
When their stare was returned, their eyes filled with hate. At this time Tod knew very little about them except that they had come to California to die. - Nathanael West, DAY OF THE LOCUST
"Pastoral" is distinguished by the repetition of its title. So, too, is "Love Song"...
When I was younger it was plain to me I must make something of myself. Older now I walk back streets admiring the houses of the very poor... - Pastoral (1)
But we who are wiser shut ourselves in on either hand and no one knows whether we think good or evil. - Pastoral (2)
If I say I have heard voices who will believe me? - Pastoral (3)
Black branches carry square leaves to the wood's top. They hold firm break with a roar shot the white! - Love Song (1)
Who shall hear of us in the time to come? Let him say there was a burst of fragrance from black branches. - Love Song (2)
There is no light only a honey-thick stain that drips from leaf to leaf and limb to limb spoiling the colours of the whole world... - Love Song (3)
This repetition of titles creates a pattern and a rhythm, not unlike the rhythm of verse itself. The same approach is present in the poetry of Kenneth Patchen...
69) A NIGHT SONG Each step down the land to the mailbox is a kind of hell. There in the morning . . . the sun . . . the birds singing all around me . . . everything green and clean-looking . . . No letter from you. - From anyone.
FRIEND THE RABBIT (70 I like to think of him as he looked in his new suit of orange and white checks and pink velvet lapels. Hurrying along, whistling cheerfully, his mule having a smart time keeping pace. A gigantic sunflower behind either ear, a flaming red hat perched well back on his head. Hawking select unburial plots.
71) A NIGHT SONG You once asked me what I wanted out of life . . . Let's say - No matter.
FRIEND THE RABBIT (72 They were both frowning up at the Tower Room, where sometimes lovely maidens have a hard time escaping the clutches of wicked (but rich) kings. He whispered something to his mule, and - bam!!! no castle. - Kenneth Patchen, "POEMSCAPES"
The recurrent references to "flowers" belongs to a long tradition of poetry. The specific reference to "daisies" seems to have left its mark on Allen Ginsberg and the other beat poets...
Daisies are broken petals are news of the day stems lift to the grass tops they catch on shoes part in the middle leave root and leaves secure. - Love Song (1)
Pull my daisy Tip my cup Cut my thoughts for coconuts
Jack my Arden Gate my shades Silk my garden Rose my days
Bone my shadow Dove my dream Milk my mind & Make me cream
Hop my heart on Harp my height Hip my angel Hype my light
Heal the raindrop Sow the eye Woe the worm Work the wise
Stop the hoax Where's the wake What's the box How's the Hicks
Rob my locker Lick my rocks Rack my lacks Lark my looks
Whore my door Beat my beer Craze my hair Bare my poor
Say my oops Ope my shell Roll my bones Ring my bell
Pope my parts Pop my pet Poke my pap Pit my plum - Allen Ginsberg, Jack Kerouac, Neal Cassady, "Pull My Daisy"
There are several poems addressed to "townspeople". These poems, the specificity of their address, the addressing being to "townspeople", and the voice in which they are written resemble the speeches of Zarathustra in Nietzsche's THUS SPOKE ZARATHUSTRA...
I will teach you my townspeople how to perform a funeral - for you have it over a troop of artists - unless one should scour the world - you have the ground sense necessary. - Tract
I wonder, my townspeople, if Artsybashev looks upon himself the more concernedly or succeeds any better than I in laying the world. - Foreign
Love is like water or air my townspeople; it cleanses, and dissipates evil gases. It is like poetry too and for the same reasons. - Riposte
When Zarathustra arrived at the nearest town which adjoined the forest, he found may people assembled in the marketplace; for it had been announced that a rope-dancer would give a performance. And Zarathustra spoke thus to the people... - Friedrich Nietzsche, THUS SPOKE ZARATHUSTRA
In "Spring Stains", everything is described as "blue-grey". In fact, the colour most commonly attributed to an object in Williams's poems is blue or grey (or both). The same is true of the poems in James Schuyler's HYMN TO LIFE...
In a tissue-thin monotone of blue-grey buds crowded erect with desire against the sky - tense blue-grey twigs slenderly anchoring them down, drawing them in -
two blue-grey birds chasing a third struggle in circles, angles, swift convergings to a point that bursts instantly! - Spring Stains
Standing and watching through the drizzle how the mist and further edge of pond merge into one grayness, a colour called drained-of-blueness. - James Schuyler, "Standing and Watching" (from HYMN TO LIFE)
Down the valley a line of far- off mountains are deeper, bluer than the sky.... - James Schuyler, "Sunset" (from HYMN TO LIFE)
The day is gray as stone... - James Schuyler, "The Day" (from HYMN TO LIFE)
After two rainy days, a sunny one of cloud curds breaking up in blue. - James Schuyler, Evenings in Vermont (from HYMN TO LIFE)
"Fog, you may go now. It's time for all good little angels to go upstairs and fly" blueward through blue. - James Schuyler, "Gray, intermittently blue, eyed hero" (from HYMN TO LIFE)
Revolutionary for the time was the poet's use of informal language...
The county physician is a damned fool and you can go to hell! - Portrait of a Woman in Bed
If I go meeting her on the corner some damned fool will go blabbing it to the old man and she'll get hell. - Portrait of a Young Man with a Bad Heart
My favourite passages...
if I in my north room dance naked, grotesquely before my mind waving my shirt round my head and singing to myself: "I am lonely, lonely. I was born to be lonely, I am best do!" - Danse Russe
This house is empty isn't it? Then it's mine because I need it. Oh, I won't starve while there's the Bible to make them feed me. - Portrait of a Woman in Bed
Observe how motionless the eaten moon lies in the protecting lines. - To a Solitary Disciple
To him that wants it, or whoever, I might say. As for me, I picked this up at Bloomsbury Books in Ashland, Or the morning before Othello. I read a few poems later in the day from this third book of WCW. Some moments of brilliance, that love of language on a Sunday Morning, for example, when the lines sing and you look outside to the wondrous expanse of nature, and in that moment, and mostly only in that moment, that world seems like a fine place.
An early (1917) collection. The most famous poem from the collection is probably "Danse Russe": "who shall say I am not/the happy genius of my household?" But, if I'm in the right mood, they're all amazing.
Normalcy punctuated by blinding-beautiful flashes of what might dare to call itself poetry (and it should, because it is). But is it wrong to say that a "poem" is only sometimes a poem? Is filler the necessary mortar holding it all together, or an interruption from the best-tasting morsels?
But isn't that how life is? The few rare things: shocks, surprises, developments all, then the rest, the long stretches abridged blink-short, where we wake up on the other side and almost fail to recognize our new selves. "My flesh is turned to stone. I / have endured my summer." Eliot was wrong: Summer is the Cruelest Month. It only ever lasts a month, but it burns with a heat that hurts. WCW instead gives like the ocean gives: wave after rising-tide wave, then suddenly, an entire ship! I can't help but hear WCW himself calling out to us. So many exclamations, but so little Whitman. Maybe a mini-Whitman: accepting all, but only embracing some.
His best poem has always been the first Pastoral poem in this collection, "When I was younger..." I tried walking around a suburban neighborhood on Holy Saturday with my polaroid camera but was only able to snap two photographs, both of trees in bloom. Otherwise, there was basically nothing to observe, let alone photograph. It was only when I got out of the neighborhood and walked around behind a mall, that I found things worth observing: "roof out of line with sides / the yards cluttered / with old chicken wire, ashes, / furniture gone wrong." Not precisely these, but their essence, certainly. In my case, it was rolled up carpet underlayment in a green dumpster, a depressed pit of gravel, and broken sewing machines piled atop a small trailer. All of them shone in the mid-afternoon light of spring, and all of them affected me.
Perhaps this is some vampiric middle-class sensibility he and I share: these things might not even be noticeable to the lower-class eye. In other words, is this "sensibility of noticing" really an escape from the quotidian and suburban? Or is it some false groping after "authenticity" and "grit?" Does it distract our gaze or sharpen it? I'd prefer to think that these things can break our perception open like an egg, just like the best poetry breaks grammar open and scoops out what it wants. So often we're cowed into a shallow and meandering prose, one which frustrates us in our awareness of how far it falls short of what we want to convey. We handle language like an egg we're scared to break open, when any cook would frown at us, take the egg, crack it, and use it as it should be used. Likewise, poetry is necessary not because of any one tradition or author, but because the best of it awakens us to the potentials of life and language. Language's fragility is also its indestructibility.
Speaking of which, it's worth dwelling upon his several poems named "Pastoral," since none of them describe anything but city life. Maybe the lesson isn't that we have the power to imagine our own ideal pastoral scenes (and thus avoid reality), but rather that we can reclaim our own neo-pastorals, finding space for creation and awe among even (especially?) the cramped and the cracked. In his other classic poem, "Tract," he amends a funeral procession to be less gaudy and ugly. Rather than abiding dogmatically by the inheritance of tradition, he is confident enough in his own moral and aesthetic sense to follow the promptings of the spirit, so to speak. Similarly, rather than dreaming up some impossible utopia, WCW leads by example, using the raw material already abundant around us. he recognized back then that we can never be bored these days. Once we start digging, sifting, and filtering, we find out we have what we need, including our own poetry (some assembly required).
“Al Que Quiere!” is a collection of 52 poems by William Carlos Williams, published in 1917. In this early work, Williams is searching for a comfortable mode of expression, employing a variety of tones, but eschewing 19th Century poetic conventions.
In the selections “Tract” and “Apology,” the reader can discern Williams as an incipient Modernist. His efforts here transcend the incoherence and triteness that is evident in several of his early pieces, and the writing is a model of freshness and economy. The poignant language in ”Apology” is a case in point:
colored women day workers— old and experienced— returning home at dusk in cast of clothing faces like old Florentine oak.
An entertaining book for the reader interested in surveying the career of an influential 20th Century writer.
If I when my wife is sleeping and the baby and Kathleen are sleeping and the sun is a flame-white disc in silken mists above shining trees,— if I in my north room danse naked, grotesquely before my mirror waving my shirt round my head and singing softly to myself: “I am lonely, lonely. I was born to be lonely. I am best so!” If I admire my arms, my face my shoulders, flanks, buttocks against the yellow drawn shades,—
who shall say I am not the happy genius of my household?
Williams in this volume exemplifies the depth and breadth in which lyric poetry as personal address can be taken. A highly intimate volume, he speaks directly to almost everyone and everything in sight, the way a little child does, and yet with the wry voice of a man who has lived a full life with his hands at the pulse of his times, like the physician he was.
My current favourite of WCW books. Probably his most accessible (at least from the books of his I’ve read) of his books. At the same time the book subtly challenges the reader in the Williams tends to do. The poems addressed to his mother are particularly moving.
A collection of early poems that feels like a stroll with the doctor/poet through suburban New Jersey, where he spent most of his life. The most famous poem is "Danse Russe" ("Who shall say I am not/the happy genius of my household?"), but my own favorite is "January Morning": "The domes of the Church of/the Paulist Fathers in Weehawken/against a smoky dawn--the heart stirred--are beautiful as Saint Peters/approached after years of anticipation." There are too many descriptions of flowers, and I didn't enjoy "The Wanderer," the last long poem in the collection (which includes an anti-Semitic reference). Otherwise, though, it's a wonderful collection.