I have always liked St Ignatius of Antioch. St Ignatius has always seemed a very manly saint. His icon traditionally depicts him being crawled over by ravenous lions. His descriptors of the possible tortures he would endure for the sake of Christ are so visceral, war-like, and courageous. I don’t need to repeat much here, but “let fire, the cross, the breaking of bones, the tearing of limbs, the shattering of the body, and all the torments of the devil come upon me – only let me have Jesus Christ” has such a emboldening effect on my soul that I can never imagine myself denying Christ, if only for his saintly prayers.
St Ignatius is also popular among Orthodox (and Catholic) apologists against anti-sacramental and/or anti-hierarchical Christians. He was so close to the Apostles (most likely discipled under the Apostle John himself), and so outspoken on a few key differences we have with such Protestants. He does, after all, say that praying outside of the blessing of the bishop is “praying to demons”, and that the Eucharist is the “medicine of immortality”. He is often one of the first Church Fathers recommended to read to new inquirers to Orthodox Christianity.
So it’s not surprising to see a book on him by the highly estimable Fr Andrew Stephen Damick, one of the more well-known Orthodox pastors in America who emphasizes Christian living, evangelism, correct doctrine, and the reading of good literature. What is also not surprising is that the approach Fr Andrew takes in Bearing God: The Life and Works of St. Ignatius of Antioch is a bit different to the one so often seen in on this saint.
Instead of focusing on the dry and intellectual “proof texts” found in St Ignatius to support Orthodox claims over others, he digs in deeper to the heart of St Ignatius’ pleading with the churches to which he wrote. His chapters include ‘Martyrdom’, ‘Salvation in Christ’, ‘The Bishop’, ‘The Unity of the Church’, and ‘The Eucharist’ – all delving into what these topics have to do about our love for God, our relationships with our brothers and sisters, and how to clothe ourselves more fully with Christ. Mention, of course, is made about how St Ignatius is strong evidence of the ancientness of Orthodox doctrine, but the focus is not convincing antagonists, but rather leading readers to imitate him as he runs to Jesus. It is therefore a book not just of benefit for Orthodox, but for all who look to Christ and want a deeper relationship with Him.
Fr Andrew draws out the pleading St Ignatius has for his fellow Christians to hold fast to God amidst the controversies and persecutions flaring up around them. How he desires for them, not the name only of Christian, but the reality itself. “Not merely be called a Christian, but truly found to be one,” he says. How he begs them to cling to what they have been taught, especially of the full divinity and full humanity of Jesus, so that they may have salvation in Him and enjoy the love of the Trinity. How they should meet often and regularly, partaking of communion, because in this not only are they strengthened, but St Ignatius is himself as well.
In this, Fr Andrew truly shows how manly St Ignatius is. Not manly because he commands his underlings to do as he says, not manly because he talks of gore and violence, not manly because he proves that we’ve been right all this time. No, he is manly because he pleads for his spiritual children to love Christ above everything, he is manly because he desires more than anything, the very best for his children – union with God, he is manly because no greater joy does he have than to be given up as a sacrifice for others, that they may have courage. In short, he is manly because he is a father.
Holy Father Ignatius, pray to God for us!