Broadly defined as “ways of getting things done,” the invisible yet powerful concepts of “informal practices” tend to escape articulation in official discourse. These practices include emotion-driven exchanges of gifts or favours and tributes for services, interest-driven know-how (from informal welfare to informal employment), identity-driven practices of solidarity, and power-driven forms of co-optation and control. Yet, the possible paradox of the indiscernibility of these informal practices is their ubiquity. Alena Ledeneva’s wholly unique two-volume work collaborates with over two hundred scholars across five continents, illustrating how informal practices are deeply embedded across the globe yet still remain underestimated in policy-making procedures.
Is more about social ties and connections, the network of favour. Entries are from all over the world, and can be a great case study for ethnographic and anthropology studies as far as I can tell.
The hidden and embedded principles, which remain generally secret and untold are formulated here and endorsed by studies and articles.
You might read it just out of curiosity, a typical journey to other cultures !
Example :
Baksheesh (Middle East, North Africa and sub- continental Asia) James McLeod- Hatch UCL, UK Baksheesh is prevalent across the Middle East, North Africa and subcontinental Asia; it is even reported in the Balkans. Where translated into English it can be variously described as ‘tipping’, ‘bribery’ or ‘giving alms’, depending on the context (Delahunty 1997).