If you don't have magic intertwined with your perception of life, you will not be able to understand, digest and accept this book as a full circle.
''That was certainly true of the dozen or so bunnies we kept in a little coop out in the garden. I was primarily responsible for cleaning their house, making sure they were fed and playing with them. Even though my mother put rabbit stew on the menu every few months, I conveniently never thought of how the rabbits got in the stewpot. On the other hand I did notice the rabbits only approached the gate when I entered, never when anybody else from my family walked in. This favoritism inspired me to spoil them even more. At least they could distinguish me from my sisters. After they started multiplying, my father decided to reduce their numbers and only keep a certain minimum of rabbits. I do not understand why he did this. They cost nothing to feed, since they ate dandelions and grass, and there was no shortage of either in our yard. But he must have figured that he was saving money somehow. One morning he asked my mother to make a rabbit roast. Then he got hold of me. “Take one of your rabbits to the butcher on your way to school,” he said. “Then bring it back over the lunch break so Mother can cook it in time for dinner.” Though rendered speechless by the thought of what he requested, I obeyed. Later that night, I watched my family eat “my” bunny. I nearly choked when my father suggested I try a little bite. “Perhaps a leg,” he said. I stubbornly refused and managed to avoid an “invitation” to my father’s study. This drama repeated itself for months, until the only rabbit left was Blackie, my favorite. He was a big, fat ball of fluff. I loved to cuddle him and unburden all my secrets. He was a great listener, a wonderful shrink. I was convinced he was the only living creature in the whole world who loved me unconditionally. Then came the day I dreaded. After breakfast, my father told me to take Blackie to the butcher. I walked outside shaking and distraught. As I scooped him up, I confessed what I’d been ordered to do. Blackie looked at me, his pink nose twitching. “I can’t do it,” I said, and placed him on the ground. “Run away,” I begged. “Go.” But he did not budge. Finally I ran out of time. School was about to start. So I grabbed Blackie and ran to the butcher shop, tears running down my cheeks. Poor Blackie sensed something dreadful was about to happen, I have to think. I mean, his heart was beating as fast as mine as I handed him to the butcher and hurried off to school without saying good-bye. I spent the rest of the day thinking about Blackie. I wondered if he had been killed already, if he knew that I loved him and would miss him forever. I regretted not having said good-bye. All of these questions I asked myself, not to mention my attitude, planted the seeds for my future work. I hated the way I felt and blamed my father. After school, I walked slowly into the village. The butcher was waiting in the shop’s doorway. As he handed me the bag containing Blackie, he said, “It’s a damn shame you had to bring this rabbit. In a day or two, she would have had bunnies.” (I hadn’t known that Blackie was a female.) I did not think I could feel any worse, but I did. I deposited the still-warm bag on the counter. Later I sat at the table and watched my family eat my bunny. I did not cry. I did not want my parents to know how much they had hurt me. I reasoned that they obviously did not love me, and so I had to learn to be tough. Tougher than anyone. As my father complimented my mother on the delicious meal, I told myself, “If you can make it through this, then you can make it through anything in life.”
My destiny, whatever it turned out to be, was still many miles ahead, somewhere in the desert of human suffering. If I was ever to get there, if I was ever to help, I had to get on the path.
During my consultations, I sat on beds, held hands and talked for hours. There was, I learned, not a single dying human being who did not yearn for love, touch or communication. Dying patients did not want a safe distance from their doctors. They craved honesty. Even the most suicidally depressed patients could often, though not always, be convinced there was still meaning left in their lives. “Tell me what you’re going through,” I would say. “It will help me to help other people.” But, tragically, the worst cases—those people in the last stages of illness, those who were in the process of dying—were given the worst treatment. They were put in the rooms farthest from the nursing stations. They were forced to lie under bright lights they could not shut off. They were denied visitors, except during prescribed hours. They were left alone to die, as if death might be contagious. I refused to go along with such practices. They seemed wrong to me. So I stayed with my dying patients for however long it took, and I told them I would. Although I worked all over the hospital, I gravitated toward those cases considered the worst—dying patients. They were the best teachers I ever had. I observed them struggling to accept fate. I listened to them lash out at God. I shrugged helplessly when they cried out, “Why me?” I heard them make peace with Him. I noticed that if there was another human being who cared, they would arrive at a point of acceptance. These were what I would eventually describe as the different stages of dying, though they apply to the way we deal with any type of loss. By listening, I came to know that all dying patients know they are dying. It’s not a question of “Do we tell him?” or “Does he know?” The only question to ask is: “Can I hear him?
Live so that you don’t look back and regret that you’ve wasted your life. Live so you don’t regret the things you have done or wish that you had acted differently. Live life honestly and fully. Live.
There were no guarantees in life, except that everyone faces struggles. It is how we learn. Some face struggle from the moment they are born. They are the most special of all people, requiring the most care and compassion and reminding us that love is the sole purpose of life.
“Shanti Nilaya,” he said clearly, pronouncing each lovely syllable slowly. “It is Sanskrit, and it means ‘the final home of peace.’ It’s where we go at the end of our earthly journey when we return to God.” “Yes,” I said to myself, echoing the words I had heard in the dark room months before. “Shanti Nilaya.”
As I pass from this world to the next, I know that heaven or hell is determined by the way people live their lives in the present. The sole purpose of life is to grow. The ultimate lesson is learning how to love and be loved unconditionally. There are millions of people on Earth who are starving. There are millions who are homeless. There are millions who have AIDS. There are millions of people who have been abused. There are millions of people who struggle with disabilities. Every day someone new cries out for understanding and compassion. Listen to the sound. Hear the call as if it was beautiful music. I can assure you that the greatest rewards in your whole life will come from opening your heart to those in need. The greatest blessings always come from helping. I truly believe that my truth is a universal one—above all religions, economics, race and color—shared by the common experience of life. All people come from the same source and return to the same source. We must all learn to love and be loved unconditionally. All the hardships that come to you in life, all the tribulations and nightmares, all the things you see as punishments from God, are in reality like gifts. They are an opportunity to grow, which is the sole purpose of life. You cannot heal the world without healing yourself first. If you are ready for spiritual experiences and you are not afraid, you will have them yourself. You do not need a guru or a Baba to tell you how to do it. All of us, when we were born from the source, which I call God, were endowed with a facet of divinity. That is what gives us knowledge of our immortality. You should live until you die. No one dies alone. Everyone is loved beyond comprehension. Everyone is blessed and guided. It is very important that you do only what you love to do. You may be poor, you may go hungry, you may live in a shabby place, but you will totally live. And at the end of your days, you will bless your life because you have done what you came here to do. The hardest lesson to learn is unconditional love. Dying is nothing to fear. It can be the most wonderful experience of your life. It all depends on how you have lived. Death is but a transition from this life to another existence where there is no more pain and anguish. Everything is bearable when there is love. My wish is that you try to give more people more love. The only thing that lives forever is love.''