Doğu Masonluğun Ritüel, Öğreti ve Tanıtım İşaretlerinin Sunulması
Doğu Masonları kimdir?
Batı Masonluğunun kayıp sırlarını halen korudukları doğru mu?
Batı Masonlarının sadece birkaçını bildikleri ve tanıtım işaretleri olarak kullandıkları gizli işaretleri, Doğu Masonları "majikal operasyon" olarak ne şekilde kullanıyorlar?
Anahtar Kardeşliği ve sırları nedir?
Gülhaç sırları ile aynı oldukları doğru mu?
Kur’an’daki surelerin başındaki şifreli harflerin anlamı nedir?
Doğa güçlerine hâkim olmak için nasıl kullanılır?
"Müslüman Kardeşleri" bu sırları açıklaması için Sebottendorf'u neden görevlendirdiler?
Sebottendorf'un Almanya'da kurduğu Thule örgütünün Nazilerle ilgisi var mıydı?
Astroloji, simya, öte alem, bedenin enerji merkezleri, güç sözcükleri ve daha nice konularda daha önce hiç açıklanmamış bilgiler.
Hiçbir yerde benzeri olmayan bu olağanüstü kitapta, günümüzde unutulan ve bir zamanlar ileri seviyede müritlere Bektaşi mürşitleri tarafından öğretilen okült çalışmaları verilmektedir. Türkleri uzun uzun öven yazara göre bu öğretiler 1717 yılında tahrif edilen masonluğun kayıp kadim sırlarını, tasavvufta insan-ı kamil olma yöntemini ve ruhsal bedeni geliştirmeye dayanan içsel simyanın sırlarını vermektedir.
Yaşamının yarısı Türkiye'de geçen ve Türk vatandaşı olan Sebottendorf, Birinci Dünya Savaşı'nda bir süre Kızılay'ın başkanlığını yaptı ve Balkan savaşlarında çarpışarak yaralandı. Türkiye'de Bektaşiliğe, Gülhaç'a ve Masonluğa giren Baron, 1924 yılında bu ünlü kitabı yazarak sırlarını aktardı. Bir süre Almanya'da kalıp ünlü Thule örgütünü kurdu. 1934 yılında Hitler'in emriyle Gestapo tarafından tutuklanıp toplama kampına gönderildi. Çok geçmeden Türk vatandaşı olması dolayısıyla Türkiye'ye iltica etti ve burada 1945 yılında esrarengiz şekilde öldüğü kaydedildi. Ancak ölmediğini iddia edenler de vardır.
Adam Alfred Rudolf Glauer (9 November 1875 – 8 May 1945?), also known as Rudolf Freiherr von Sebottendorff (or von Sebottendorf) was a German occultist, writer, intelligence agent and political activist. He was the founder of the Thule Society, a post-World War I German occultist organization where he played a key role, and that influenced many members of the Nazi Party. He was a Freemason, a Sufi of the Bektashi order - after his conversion to Islam - and a practitioner of meditation, astrology, numerology, and alchemy.
I found the preamble introducing the history of freemasonry in Islam and the fascinating, shadowy biography of Sebottendorf more interesting than his (quite short) text on the practices of the Sufi freemasons itself. This isn't a usual piece on Sufism or on freemasonry. It is quite a unique and strange tract. The context of Sebottendorf's history with the early Nazis and the Germanen Order and later Thule Society makes it even stranger. Overall, this was quite engrossing. I zipped through it.
Sufism is not a monolith. Each Tariqah has a completely different Gnostic theory to proffer. To see ‘Freemasonry’ and ‘Sufism’ would befuddle some of us, and would cheer up some of those conspiracy theorists to say that what they say about networked shaman ideologies is true. Read this book about Bekthashi Sufi order and practice of Hurufism to understand a different stream of mystical order in Islam. Many thanks for Hudaifa Rahman to recommend “Practices of Sufi Freemasonry”.
Alman Nasyonal Sosyalist Partisinin öğretileri Okültik bir cemiyet olan Thule cemiyetine dayandığı bilinmektedir. Baron Von Sabbentrof ise Thule cemiyetini kurarken Anadolu daki Bektaşi dervişlerini örnek almıştır. İsmail Kaygusuz a göre Hacı Bektaşi Veli bir İsmaili Dai’siydi. Pek çok araştırmacıya göre ise Masonluk Tapınakçılardan (Templier) gelmekte ve Tapınakçılar bu öğretiyi Hasan Sabbah’a bağlı İsmaililerden öğrenmişlerdir. Kitap bu bağlantıyı kuruyor. Dan Brown romanı gibi ama kurgu değil.
no idea what i just read...definitely not islamic, and definitely not sufism. to say the least sufism is more than a secret hand gestures and strange sign language.
This brief text doesn’t offer a lot, although it’s possible that the simple practice recommended will work well for some people. It is likely to disappoint most who come to it, however, because they won’t be looking for a simple meditational outline, they’ll be hoping for something more mysterious and dramatic, because of knowing another side of the author’s life. The author was born Adam Glauer, and like many German-völkisch occultists ennobled his name in adulthood (though in his case, he managed to do this through a late-in-life “adoption” by a Sebottendorf). He is primarily known for having run a secret organization in Munich called the “Thule Society” which did include a few early Nazis (before they were Nazis) and is sometimes claimed by conspiracy theorists as the secret power behind Hitler. By the time this book was written, 1924, Sebottendorf was already in self-imposed “exile” to Switzerland, and, if this book is anything to judge by, had become more interested in Islam and Freemasonry than National Socialism. At any rate, if that’s what you come to the book for, you won’t find anything.
Sebottendorf’s knowledge of “Ancient Turkish Freemasons” comes from years of travel in the Middle East, especially Egypt and Turkey, where he probably was initiated into a practicing lodge. What he claims to have found (and this is credible) is that Islamic Freemasons had retained spiritual goals and practices that had been lost, or relegated to mere symbolism, by their brethren in the West. The book essentially describes how to use Masonic “grips” as a focus for meditational activity. It makes some claims about effects and powers that I won’t attempt to verify, but as a testament to obscure Masonic theories and practices, it holds some minor interest.
This book desperately needs illustrations to go along with what the author is writing. Sufi meditations and Masonic work require the use of certain hand positions and grips all of which have specific meanings. The author describes what the hand positions and grips are supposed to look like but illustration or pictures would do a much better job.
This book may be more appropriate for someone with a more advanced knowledge of Sufi practices and freemasonry. I did not get much out of this book at all. In fact I captured a small part of it To be fair some books should not be made available to the public as the meaning can be missed or misconstrued.
The book starts off with a history of Sebetendirf and how he being the typical German feels more than a healthy dose of national pride and a strong urge of wanderlust. This German fell in love with Turkey and met a Jewish bektashi family. Bektashi is a school of Sufism and Sufis accept everyone regardless of background. This Jewish family also was well versed in the Kabbalah and Rosicrucianism.
The book then follows with a history of Islam and Sufism. The meat of the book discusses different hand positions and grips along with meaning of mantra like sounds. The book has an outline of practice.
Personally if one is interested in these subjects I would look elsewhere. I normally like Mr. Thorsons work but not this one.
This book desperately needs illustrations to go along with what the author is writing. Sufi meditations and Masonic work require the use of certain hand positions and grips all of which have specific meanings. The author describes what the hand positions and grips are supposed to look like but illustration or pictures would do a much better job.
This book may be more appropriate for someone with a more advanced knowledge of Sufi practices and freemasonry. I did not get much out of this book at all. In fact I captured a small part of it To be fair some books should not be made available to the public as the meaning can be missed or misconstrued.
The book starts off with a history of Sebetendirf and how he being the typical German feels more than a healthy dose of national pride and a strong urge of wanderlust. This German fell in love with Turkey and met a Jewish bektashi family. Bektashi is a school of Sufism and Sufis accept everyone regardless of background. This Jewish family also was well versed in the Kabbalah and Rosicrucianism.
The book then follows with a history of Islam and Sufism. The meat of the book discusses different hand positions and grips along with meaning of mantra like sounds. The book has an outline of practice.
Personally if one is interested in these subjects I would look elsewhere. I normally like Mr. Thorsons work but not this one.
I didn't necessarily agree the "Baron" on the connections between Sufism and Freemasonry, for he has his own orientalist way of considering and understanding the East; but again, interesting enough to read about some blurred history of my nation's past and its supposed connections to the Craft.
My personal opinion is that Stephen Flowers has done a pretty good job in compiling this short work. Whilst the historical content is brief, it doesn't appear inaccurate, although i'm no, "expert," upon Sufsim, Arabic, The Holy Qur'an or etc. I am however pretty well up on Honesty in Reality. It is not believed, that Sebotendorff's own experiences or his journal thereof can be called into question in this context - For example, either the exercises were indeed practiced, or they were not. The historical content may not quench the historian's thirst so much, perhaps?! But there are interesting insights nevertheless (imo)
And from a Practical perspective, for the alchemist certainly, i'd suggest *real* value in this book. ~Perhaps a word then, to a serious Practitioner (contra opinionator) : (In this book you will find Heinrich Khunrath's words translated from the German; "What is the use of torches, light or glasses if the people do not wish to See?" ...!)
"Clues" are not hidden for those who Know where to look. Read closely, pay attention! (Forget not, that in Practice, patience IS attention!) Students of Hermetic Philosophy, those of Magnum Opus will find commonality enough to Grasp what is being indicated in operation here. i particularly enjoyed the story of the student remarking about formation of the symbols.
"To worship God and to make the faith Great, is always our effort."
Ancient Green Spiritual, Whole, Death. The Letter, The Midst. Working session.
Power, used – Streets – German pawns.
Writings, Thoughts. Words, Thoughts. Atūm. Teeth. The Key, The Will.
Small, Indivisible – Key – Environments.
Closing-Grip. Crusaders, Devils. Body.
Word. Idea, Location, Operation. Symbolic, Nature. Rosicrucusians. In, secret. In, the Creation. Spirit. Islamic. Islam, Spiritual. Measure. Druids. Magical operations. The Nucleus. Precise, Arabic. A, primeval substance, primeval matter. Qur'an. Practice. Radiation. To, human-shift. “Matter, Matter.” different system, Matter. Yoga. To, become…
Yoga – Into – Recognition.
Several – Into – Understanding.
Pronounce. A, possibility remains. Divine providence. Wisdom.
The one thing that my heart desires was eluded to in this book, but the exercises and language on ancient texts made it incomprehensible to my modern mind. Not for me.
It is the basic idea of Hurufism that God reveals himself in the word, and that the word is made up of sounds or letters with accompanying numerical values.
I like this book. Writer is an interesting personality and really interesting book. But it is not for learning Islam, Sufism or Freemasons and even you couldn't learn their secret practices. It is interesting for showing perception of Islam and some Islamic practices to a foreigner. It was not so long ago, just 100 years.
Probably it is because of my language or imagination capacity I couldn't visualize practices. Maybe there is some illustrations in the book it could be more understandable. Even I couldn't understand in the very beginning of the practices "I, A, O" sounds. Is it English reading like "I am", "Apple", "On" or, "trIcky", "Amsterdam", "On".
Of interest to scholars of Masonic Ritual, readers of Idries Shah, Aleister Crowley, and Sir Richard Burton. One might point out that the title could be considered somewhat off-point, if not misleading, but it is difficult to imagine how it might be differently titled, odd and curious work that it admittedly is.