This series borrows from the development history of American colonization of the Americas, but in a sci-fi format, telling the story of immigrating to a new planet - Coyote.
The main character, a captain and later a rebel leader, is named after a general from the American Civil War. The epigraph at the beginning of each book clearly states that the theme of the novel is inspired by American history and culture.
The series tells the story of a future version of American history in a different way. Not all the stories in the book are based on representative historical events in American history. Some even require careful examination to find clues.
For example, “Benjamin the Unbeliever” tells the story of a group of believers immigrating to Coyote. The leader of these believers is a man who has been severely disfigured by a perverted doctor, resembling a devil. Perhaps due to this disfigurement, he has become severely psychologically distorted and considers himself a god. After arriving on Coyote, he leads his followers to find their own territory and is eventually trapped in a snowy mountain, forced to resort to cannibalism to survive.
This story is inspired by a real event in American history: the Donner Party.
In the 19th century, the United States only had a dozen states in the east, and the west was completely unclaimed land. Hastings was an American pioneer and land developer who wanted to make a fortune in California, but first, he needed people to settle there.
In 1845, he printed "The Emigrants' Guide to Oregon and California," which was essentially a real estate agent's advertisement. There was a shorter route to Oregon and California, known as the Hastings Cutoff. However, Hastings himself had never taken this route. In 1846, a wagon train set out for the west to settle in California. George Donner was elected as the leader, but this old man had no experience in wilderness survival and was simply more popular. With the continuous addition of people, the Donner Party consisted of 87 people in total. Their navigation map was Hastings' little advertisement. The only problem was that they set off a little late. They should have crossed the Sierra Nevada in the summer, but they missed that window, so in order to save time, Donner left the main road and chose the Hastings Cutoff. In fact, this road was a dry salt lake, a desert, with no water or grass, and even the draft animals could not survive.
Having no choice, the Donner Party had to turn back to find the other immigrants on the main road. But the other immigrants had already crossed the mountains, and only their small group was left on this road.
When they climbed the Sierra Nevada, winter arrived, and that year's snow was particularly heavy. They were trapped in the mountains and could only find a place to build a makeshift shelter and wait to die. But as they ran out of food and supplies, they finally sent a few people as a death squad to cross the mountain to find help. Those who reached California found some immigrants to come back to the rescue, and it took another two months to go back and forth. When the rescue team arrived, many people had already died, and the remaining survivors had survived by eating those who had died. Either you die, or you eat the dead to survive, what would you choose?
In the end, 48 people from the Donner Party survived and reached California. There is a monument erected at the place where they arrived.
However, there was no "god" in the real historical event of the Donner Party. They were simply fighting for survival.
The most beautiful part of the book, “The Garcia Bridge,” is also based on a real historical event. Similar stories may remind people of "The Bridge on the River Kwai," and a more similar story is the Yugoslav film Bridge, both of which tell the story of having to destroy the bridge that one has built.
However, the real historical event that is most closely related to "The Garcia Bridge" actually happened in China.
In the 1930s, the first generation of Chinese bridge-building masters, Mo Yisheng, designed and built the Qiantang River Bridge. The river was very turbulent, and the technical conditions at that time were also very backward, making the construction process extremely difficult. When it was about to be completed, the Anti-Japanese War broke out in 1937, and the Japanese army was approaching aggressively. It was estimated that they would soon invade the south. If the bridge was occupied by the Japanese army, it would inevitably become an important channel for them to invade China. Therefore, Mo Yisheng had modified the design drawings during the construction process, leaving a cavity in an important pier.
After the bridge was completed, refugees and military personnel from the north, as well as materials, used the bridge to evacuate quickly to the south of the Yangtze River. A few months later, the Japanese army approached the Qiantang River Bridge, and Mo Yisheng had already arranged for people to plant hundreds of kilograms of explosives in the cavity pre-prepared in the pier. Without waiting for the Japanese army to come, he completely blew up the bridge. It was less than three months since the completion. And Japan's technology at that time could not repair it.
After the Anti-Japanese War, Mo Yisheng personally repaired the Qiantang River Bridge, which is still in use today.
I don't know if Steele was really inspired by Mo Yisheng's story, but I think it definitely was.
3.2 / 5 stars