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336 pages, Hardcover
Published April 30, 2018
Corporate worship is not a gathering only for overflow. The full may overflow. That is worship. The languishing come to drink at the fountain of God's life-giving word. That too is worship. It magnifies the necessity and desirableness of God. The soul-hungry come to eat at the banquet that is spread from the rich stores of Scripture. This also is worship.
Woe to the pastor who chastises his people for "coming to get" and not to give. If what the hungry people are coming to get is God, their hunger magnifies the worth of God's soul-satisfying beauty. If they are returning week after week for entertainment, the pastor had better look in the mirror for the cause, not in the people.
In view of this normal neediness of real Christians, God has designed us to depend on other humans to awaken and sustain and strengthen our worship---our knowing and treasuring God. This is clear from many considerations in the New Testament.
- p. 100
But I am talking about the preachers who do, in fact, work hard to find the content of their preaching in and through the text of Scripture, but then in preaching do not help the people see the connection between the reality they are heralding and the very wording of the text.
- p. 164
This "gift of teaching," which forms a significant part of what preaching is, includes the ability to discern how people grasp what you say, and whether they are with you, and what you can do to help them see what you see.
- p. 166
I want to stress here how tremendously important it is in preaching that you model good question asking and question answering. You can be sure that your people are quietly asking all the hard questions you asked as you studied your text. People can become greatly discouraged over time if a pastor does not answer the questions that they inevitably have as they are reading the sermon text. On the other hand, people love it when the pastor sees the questions they have, and asks those same questions, and shows the people how to answer them from the text. What tragedy when a people learn from the preacher's example that hard questions are not allowed in church.
- p. 178
...let me preempt two mistakes that are commonly made in preaching on a text such as, "Seek to show hospitality."
The first mistake is: Just do it!
The second mistake is: You can't do it, but Christ did it perfectly, so turn away from your doing to his doing, and enjoy justification by imputed righteousness.
- p. 196-197
Therefore, the primary reason for rejecting preaching that makes "a beeline to the cross" (as we have described it) is that it diminishes the glory of the cross. It thinks it is doing just the opposite. It thinks the cross is more magnified by bringing the sermon to a crescendo every week with a celebration of substitutionary atonement. That is not the way to make much of the glories of the cross. By all means, make sure that the congregation knows the details of the greatest event in the history of the world---the death and resurrection of Jesus. But then spend most of your time preaching the glorious achievements of the cross, which fill the pages of Scripture.
- p. 234
What kind of preaching is needed to produce such genuine repentance---both for unbelievers and backsliding Christians? Brainerd found that a message about the winsome attractiveness of God produced more brokenheartedness than did a message of warning. Warning has value in stirring us up to take the glories of holiness and heaven seriously so that perhaps we might come to see them for what they are, and delight in them. But it is the delight in them that causes the true grief when we fall short. No one cries over missing what they don't want to have.
- p. 256