A very enjoyable and interesting exploration of almost all the relevant aspects of intelligent life in the universe, that strikes a perfect balance between popular/academic science and breadth/depth.
It is a unique product of collaboration during the Cold War, and highlights the often-overlooked pioneering contributions of Soviet scientists.
A few of the scientific points have significantly shifted since it was published, but many of the more interesting speculative elements have become the leading lines of research in their areas.
I found the considerations of the practicalities of contact with intelligent extra-terrestrial life particularly interesting. There is also interesting speculation on the validity of what came to be known as paleocontact theories; a field which now abounds with conspiracy theories as serious academics almost entirely neglect it.
Despite Shklovsky's sometimes bleak realist view (in the Russian version he explains why this materialist view is not ‘pessimistic’), there is a lot of optimism and inspiration throughout. Sadly, his call to Marxist philosophers to study the historical and speculative elements of the past, present, and future development of space-faring civilisations, (along with other inspiring calls to action in the Russian version) has been almost entirely ignored.
Sagan’s contribution to Shklovsky’s original Russian version is considerable, but sometimes not for the better.
Sagan clearly lacked a good understanding of dialectical materialism, and so did not understand the importance (or even relevance) of the Marxist method to scientific study and speculation. I imagine he saw Shklovsky’s references as a politically correct formality to appease censors, or an ideological quirk not firmly held in belief. The consequence is that Sagan removed or neglected to give proper space for these areas in the new text.
Sagan was also too optimistic in his estimates and consequent predictions. These stem from his idealistic belief in human progression towards peace, as opposed to Shklovsky's materialist outlook which correctly concludes long-term world peace to be highly improbable as long as capitalism survives on Earth (a scenario which was made more likely by the disintegration of the USSR).
(And on a purely nit-picking note, Sagan constantly swaps between standard scientific units and imperial units)
There are also some significant interesting sections of Shklovksy’s original text that are completely omitted (it’s not clear whether this was by mutual agreement or not, but the text certainly suffers for it):
1. The chapter on radio contact includes an interesting report on American discussions of different mortal threats to civilisation on earth and social/cultural tendencies towards cosmic exploration, in which Shklovksy argues for the communist transformation of society, and exposes the crisis of bourgeois ideology reflected in the non-Soviet scientific community.
2. Shklovsky's chapter on the pace and nature of technological development is entirely removed from the English version. In it he explores limits of resources and capacity, explains that many of the associated problems will be partially solved as soon as Capitalism is removed from the Earth, and calls for quick action against the worldwide crises approaching (at best, in a matter of mere centuries).
3. Shklovsky's inspiring final chapter is also completely omitted. In it he discusses the Fermi Paradox, and outlines the ethical duties that follow from our apparent loneliness: we may be, at least now and in the limited part of the universe that we may survive long enough to explore, the “vanguard of matter”, and this knowledge should “foster a sense of responsibility for the actions of individuals and all of humanity”.
There are probably more instances of note that I have not found. I would really appreciate a new translation of the original, unaltered, Russian text into English, but I imagine I’m more or less alone (I guess I’ll have to make do with a PDF of the Russian text put through Google translate).
“It seems to us that the conclusion about our loneliness in the Universe (if not absolute, then practically) has great moral and ethical significance for humanity. The value of our technological and especially humanistic achievements grows immeasurably. The knowledge that we are, as it were, the ‘vanguard’ of matter, if not in the whole, then in a huge part of the Universe, should be a powerful stimulus for the creative activity of each individual and all of humanity. The responsibility of mankind grows enormously in connection with the exclusivity of the tasks facing it. The inadmissibility of atavistic social institutions, senseless and barbaric wars, suicidal destruction of the environment becomes extremely clear.” — Iosif Shklovsky, Universe, Life, Intelligence (1962)