I’ve read one other novel by Hocking – ‘Crookleigh’ – and found it a good story with mild religious instruction along the way. ‘Her Benny’, being his most popular, was therefore on my list and I bought a lovely 1892 Frederick Warne edition from Todmorden market. It has ‘original illustrations’ which are excellent, but the artist is, I’m sorry to say, uncredited.
By contrast with ‘Crookleigh’, ‘Her Benny’ is rather more overtly evangelical, and whether that detracts from the pleasure that can be taken in the story will depend on the reader. I tended to read the Christian elements respectfully while simultaneously wondering why this particular story should have proved such a successful one for Hocking’s proselytising mission.
So: the story itself follows the early life of Benny Bates who rises in the world from Liverpudlian ‘street Arab’ to be a partner in a successful merchant enterprise owing to his perseverance, honesty, hard work, the kindness of others and, eventually, the fortitude provided by the Christian practice of loving God and your neighbour. In all this, he is influenced mostly by his little sister, Nelly, who, early on in their struggles on the street selling ‘fusees’, finds comfort in the warmth of a chapel and the words of that ‘wonderful text, “For God so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him might not perish, but have everlasting life.”’
Nelly, just like Dickens’ ‘Little Nell’, is ‘ripening for the kingdom’ and destined to die, and it is her death and her fixation on the word ‘whosoever’ that pervade Benny’s consciousness when he is left on his own. These memories, and his sensitivity to them, enable him eventually to resist the temptations to crime that are put his way by a lad known as Perks. Nelly is a sentimentalised figure, but I kind of understand that, and why Hocking might have made her so. The world he lived in was one that could all too easily wear you down to tearfulness especially if you were of a socially conscientious and sensitive disposition. Hocking was a Methodist preacher who practised in many places, one of them Liverpool, and the kind of work he engaged in, and which he describes succinctly in his Preface to ‘Her Benny’, would have taken him into close contact with the miseries of the insecure, unhappy struggle among the employed and the unemployed and the nefariously engaged poor of the city. Sickness caused by the stresses of insecure employment, filth, inadequate sanitation, cold, drunkenness and poor diet – Nelly and Benny subsist on bread, and goodness knows where they find drinking water – would have worn people down all too easily. Nelly succumbs to a wasting disease, and her death in the infirmary is dealt with gently, but relentlessly, and she is buried at the public expense.
This latter detail seems to me important in the novel. Hocking is at pains not to dwell on social misery to the exclusion of elements of human kindness. There is, he emphasises, natural goodness in the world, and for him it is best cultivated by following the Christian faith. Plenty of characters exemplify this: Joe Wrag, a night watchman who lets Nelly and Benny share his fire and who introduces them, when they are homeless, to Betty Barker, whom they call Granny, and to whom they pay a daily rent for board and lodging; then there is Eva Lawrence, a rich girl, who gives Benny a shilling when her father has not offered even a penny, and who later intervenes with her father on Benny’s behalf to get him a position as an office boy; after these inauspicious beginnings, Mr Lawrence becomes very fond of Benny, and promotes his doing well; and eventually there are Mr and Mrs Fisher, the farmers, who take Benny in when he is close to dying of exhaustion and sunstroke.
Mr Lawrence is an interesting figure. He is both kind, but guilty of a grave error of judgment, for he causes, albeit reluctantly, Benny to be threatened with imprisonment. He is, however, when Benny is eventually shown to have been innocent, most anxious to seek the young man’s forgiveness. The aforementioned Perks, on the other hand, is shown to go from bad to worse for unlike Benny he lacks the trust in honesty and the memory of Nelly who sits on Benny’s shoulder like Jiminy Cricket, pricking his conscience. There but for the grace of God… - but Hocking takes another angle on Perks’ situation as well. Perks, visited in prison by a grown up Benny, ‘confessed…the justice of his sentence, though he would insist upon it that society had made him what he was, and was to some degree responsible for his wickedness.’ Perks is not allowed to exculpate himself from his criminality altogether, but Hocking clearly makes the point bluntly here, and elsewhere by implication in his descriptions of poverty and its effects on children and adults, that society does not organise itself in a way that promotes equality and opportunity for all.
Another ‘victim’ of society is Benny and Nelly’s father, Dick Bates. He is, when drunk, violent and abusive. When sober, he is a man who loves his children, but is afflicted by a desperation resulting from his first wife’s death. He adored her, and his second wife is a slatternly misery to him. Hocking is peculiarly understanding of him, and I wonder if he was a type Hocking the preacher visiting his flock knew well. I took it that Hocking felt that such men were not beyond redemption and that society – and his own vocation – ought to offer such cases practical and emotional support.
I think the modern reader is likely to regard ‘Her Benny’ as a novel exemplifying Karl Marx’s view that religion is the opium of the people. For me, however, Hocking’s storytelling was sincere and heartfelt enough to show that for some people it’s not an opiate, but a force for good in the individual. Benny, after a few years staying with and working for the Fishers and attending church regularly, suddenly hears the significance of Charles Wesley’s hymn ‘Give me the faith which can remove’ and sees that the lines ‘Enlarge, inflame, and fill my heart / With boundless charity divine’ apply to him. He sees that ‘religion was no longer the cold, formal thing he had once imagined it to be, but a warm, living something that filled his whole life. Duty now became a joy, because love inspired it.’ He duly sets out to teach others the Christian message as well as he can for the benefit of the individual and of society. Thus, though Perks is not wrong to blame society for his criminality, he is clearly, for Hocking, someone who would benefit from leading a Christian life in – and this is important - a supportive Christian community.
It’s this aspect of religion - the way the individual can feel compelled by it at an emotional level - that struck a chord with me. Just as Benny is compelled by his intense love for his sister Nelly to lead as honest a life as possible, so her simple faith, in combination with his deep affection for her, affects Joe Wrag too. Joe is at the start of the novel a Calvinist who regards himself as damned as he is not one of the elect, and he is tortured by this predicament which eliminates him from salvation and paradise. Nelly’s belief that Heaven is ready to receive ‘whoever’, rather than just the elect, enables him to forsake the theory of predestination, and find salvation, and, like Benny, to take it upon himself to preach the same to others.
I was reminded of my response to the Anglo-Saxon poems ‘The Wanderer’ and ‘The Seafarer’ when I was at university. Their concluding lines adopt the same sentiment: That life is blooming miserable and not worth living for men separated from society and who find themselves utterly alone in the world. Therefore, says the Christian scribe at the end of each poem – and I paraphrase – ‘Foolish is he who does not understand that there is a place for him in a loving Father’s house in Heaven if he embraces the way of the Lord.’ It’s a common experience: if the awfulness of your life is made manageable by a faith that does no harm to others, and makes you well disposed towards them, so be it, for as a sign I saw in 1974 outside an evangelical church in Nottingham said: ‘When life knocks you to your knees, you are in the correct position for prayer.’ See ‘Her Benny’, Chapter XI !