I really wanted to like this book, which was a book about books, but when I read it it was a bit like a stream of consciousness that felt too esoteric to follow at times, but I enjoyed its broader themes like the mythology of getting lost in a forest. The latter essays on science fiction were weak in my opinion, but this was a nice in-between book before biting into something more impactful and meaty.
I associate each book with a strong reading memory, and for this book it was quietly slipping out of a ski chalet at 2pm to avoid drinking games and walking into a nearby cafe for coffee to read by myself and listen to All Too Well. 10 minutes in, the door opens and what do you know — my friends from another ski chalet walk in and crash my party of one. I was glad to see them, and inwardly even more glad for them to catch me in such a position, which I had hoped was one of independence of dignity. We moved to a longer table, chatted, I went back to their chalet which was way nicer than the one I’d been housed in, and fell asleep on their couch while they played Catan. When I woke up I had a slice of pecan pie, and the first snow of the season fell down on Vermont. As we drove to another ski chalet, I’m Dreaming of a White Christmas came on the radio, a very apt tune. This memory in Killington will forever be associated with this book.
Quotes:
I have not ceased to be amazed at the invisibility I depend on. Other people can’t see what so permeates time, I accept that, but why can’t they? The imbalance between what’s felt and what shows means I carry the sensory load of fiction like a secret.
I enjoy the power of being different behind my unbetraying face.
The books you read as a child brought you sights you hadn’t seen yourself, scents you hadn’t smelled, sounds you hadn’t heard. They introduced you to people you hadn’t met, and helped you to sample ways of being that would never have occured to you. And the result was, if not an ‘intellectual and rational being’, then somebody who was enriched by the knowledge that their own particular life only occupied one little space in a much bigger world of possibilities.
If the first is where we go when we ‘lose the framework which gave structure to our past life’, we can go there at any age. Any time can be the time when structure collapses and the tangle of roots and branches surrounds us. The order we are living by ends without warning or after long struggle.
There’s also a batch of stories in which the ego-portraying youngest child is a twerp, a simpleton, and yet conquers all by his foolishness, protected by the structure of the story in the same way that, as Bismarck joked, God protects ‘children, drunkards, and the United States of America’.
Library visits have been a ritual in well-regulated childhoods.
Ray Bradbury’s raptured evocation of the contrast between the tame apparatus of the library on one hand — with its benevolent ladies presiding and the quintessence of order in the metallic ker-chunk of the date stamper — and the wilds it contained.
You might be tempted by the idea that the sin would bring you a full, overflowing pleasure, but when you actually succumbed, you’d find out that all you got was a flat, empty sensation. The apples of Sodom taste of ashes.
Americans often imagine that certain freedoms are uniquely their own, when in fact they are common to the citizens of every democracy. But America is unique in its emphasis on liberty, not as the means to some further end like social justice, but as the final and ultimate end in itself, the completion of everything that politics can do for the individual.
American life has compiled its own set of unique types, who inspire fictions as moulded to their protagonists’ social qualities. Boston Brahmins; Gilded Age robber barons; Texas oilmen; film stars; the buzz-cut intelligentsia of national security; advertising men who commute from Connecticut, drink martinis, and have mid-life crises; software geeks; Gen-X slackers. Social forms are constantly renewed.
The picture that characteristically emerges from American storytelling is one of people making deliberate experiments with their destinies.
For a European traveler to wake up in a Holiday Inn in Middle America […] to realise that he is in a place devoted to the frank, literal satisfaction of ordinary desires. America’s array of stuff is no guarantee of happiness, just an incitement to try for it: that’s what makes it exciting.
The author could pack any ordinary thing with malevolence, seize any aspect of the dahlia world and crack it open to show the monstrosity delight.
[In response to feminist criticism, she tried to purge the patriarchal agenda] by writing deliberately de-centred books. The result was probably the weakest period in her career since her early apprenticeship.
Remember how unbearable the adults you knew best had become, just then? How repetitive and mechanical and maddening they seemed, stuck in a loop of behavioural tics and unvarying sayings? When the subjectivities of other people jostle you so oppressively, it’s hard to accept that what you see is what you’re going to get.
Books are a mass medium, but there is no way for readers to be aware of one another. The lines of attention run from reader to book, never laterally from reader to reader. A reader feels alone in a book, but is actually one of a crowd, all occupying the same points in textual space, all making a hubbub that none of them can hear.