Verrassend moderne korte verhalen, ook al zijn ze gezet in andere tijden en een andere cultuur dan de onze.
Girl with the white dog
Interesting ideas:
- A haunting image: two people like two birds living in seperate cages.
- Does love remain when beauty fades? Difference between being or falling in love and love. Falling in love is nature’s great deceit: you project only positive aspects to the other person, and neglect the negative. It is what comes after that disturbing period, that matters. Humbert Humberts Dolores’ natural beauty faded already early. He himself thinks he never loved anyone else more than her, but only in her previous state - is that love?
- Is the social life for everyone ‘untrue’, is everyone only their true self in secrecy?
Some critique, or second thoughts:
- The falling in love is strange; the man haresses the woman, and she falls deeply in love with him? Love is by nature unpredictable because a chemistry between people, but this is not realistic. They know nothing about eachother. Is he interested in her, or just running from his unhappy mariage, or otherwise?
- How would the story have been told from the female perspective?
- The story is set in a privileged environment: rich people who are able to travel, go to first night galas at the theatre, upper class people living wealthy lives. How would this work for less privileged people or for intellectuals? Would they have less division between social (untrue) and secretive (true) lives?
Apparently inspiration for the movie Oci Ciorni with Marcello Mastroianni.
Story two: house with the attic
- Elite again, people that do nothing all day. Nowadays we know that this is psychologically not good for people.
- Also a link to normal people.
- Poor people cannot engage in spiritual activity because they suffer and have to work hard. While spirituality is what distinguishes men from animals.
- Bringing schools to poor people enslave them more because they learn about what they cannot have, and they have to work harder to pay for books etc.
- A discussion between the earthly (temporary) and spiritual (eternal) matters. The male rejects the earthy matters, and the woman wants to take care of them for poor people.
- Unexpected love. Not for the elder daughter (Lida) bit for the younger (Zhenya). Possibly an illusion because the young girl fled from the man and moved out with her mother.
Story three: the black monk
- The setting is a country house with a large, special and detailed garden. The main characters are the old horiticulturer, his stepson and his daughter. The stepson is a philosopher who teaches psychology. He grew up in the country house with the daughter when they were children. Now he only comes back every now and then and finds her to have become a woman. Nice opening.
- In the second part the stepson tells of a legend of a monk dressed in black who’s image was replicated in the desert and kept on replicating into the universe until it would come back to earth. One night the stepson encounters the image of the monk out in nature, with no other person present.
- The secret of the garden is the love of the gardener for it. The real enemy of our work isn’t in the work, but in the man who doesn’t care. The stepson reads articles from the gardener and dislikes them. He ponders over the hallucination of the black monk.
- The father and the daughter get angry with each other. The girl at first does not want to give up but after intervention of the stepson makes up with her father. They end up walking and eating rye bread with salt together.
- Stepson has a conversation with the monk and asks himself if he is mentally ill, because the monk is hallucination. The monk says: Only the mediocre is normal. “If you want to be healthy and normal, go join the herd”.
- The stepson has conversations with the black monk (=internal conversations) and is seen as mentally ill, also by himself. Whereas selfimprovement can also be seen as mental strength. He seeks treatment and medication, becomes an ‘ill person’.
- The philosopher leaves his wife and stepfather and starts a new life with another woman, who takes care of him. Het is awarded a professorship at the university.
- Difference earthly love (garden, marriage) en heavenly love (ideas, eternal truth, god, the monk and the philosopher). Pondering on fame (social) versus happiness (spiritual): are joy and happiness extraordinary (elite) or should they be ordinary (common, for everyone)? Is happiness an exceptional state or the normal state of everyone?
- There is also an element of sin: pride and contentment will come to fall… the stepson and the gardener are so content with their set up marriage with the daughter, that they are corrected…
- The social step towards marriage ultimately made the young philosopher unhappy… what is the message here? Marriage as a cage for freedom and creativity. At the end the woman hates her husband…
- The philosopher ponders on how much life expects in return for small ordinary blessings. The monk returns once again. The philosopher dies knowing that it is because his body lost balance (illness) and his mind list balance (he did not believe in himself anymore).
Man in a case
- When something is forbidden it is clear. When something is allowed it is dubious, vague, there may be risk of something going wrong. Which may result in being freightened of everything.
- “I have noticed that Ukraine women can only cry and laugh, there is no happy medium.”
- Life: not really prohibited by rules, but not really allowed either.
- Man in a case = encapsulated men, encapsulated by (self imposed) rules that prohibit living and flourishing.
Gooseberries
- “it’s obvious that the happy man feels contented only because the unhappy ones bear their burden without saying a word”
- “Sooner or later life will show him its claws and disaster will overtake him (…) and there will be noone to hear or to see him.”
- The meaning if life is not in happiness, but in doing good.
- While telling the story the participants ponder over the large paintings of aristocracy who live a beautiful life before, and the beautiful maid, a young woman, of the host.
About love
- For theorizing about love, you have to have a nobler standpoint than mere happiness of unhappiness, sin or virtue.