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The Journey of Moses pbuh to the Junction of the Two Seas
The Journey of Moses pbuh to the Junction of the Two Seas
Link : https://goo.gl/ZV5uN1
Translated from Arabic to English by Ansar of Imam Ahmed Al-Hassan pbuh
Other books of Ahmed al-Hasan pbuh,
http://www.saviorofmankind.com/books/
Dedication
Dedicated to those who loved Allah, and departed to whom they loved.
In the name of Allah, the Merciful, the Intensely Merciful
Praise be to Allah, the Owner of Sovereignty, Who sets the course of the skies and the stars, controls the winds, causes the daybreak and administers authority, the Lord of the Worlds.
All praise be to Allah, from whom out of fear of Him the sky and its inhabitants shake, and the earth and its buildings shake, and the sea and whatever swims in its depths surges.
O Allah, send Your Blessings upon Mohammad and the Family of Mohammad, the arks moving in the overwhelming depths. Whoever boards these arks is safe and whoever leaves them drowns. Whoever proceeds without them is an apostate, and whoever lags behind them is bound to disappear, and whoever abides by them survives. Praise be to Allah, who appointed leaders and guides for us, who take us to the right path to attain the purpose for which Allah swt has created us.
The Almighty said,
56. ﴾I have not created the Jinn nor the Mankind but to worship Me.﴿
—Surat Adh-Dhariyat (The Winnowing Winds) 51.
meaning to know, as it has been interpreted by the progeny of Muhammad pbut.
And it is from the Almighty’s kindness that He made us a law by which we know His successors, and distinguish between them and the false claimants. And the Law referred to consists of three components:
the first is the Will, the second is the knowledge and the third is calling
to the sovereignty of Allah.
Abu Al-Jarood said that he asked Abu Jafar Al-Baqir pbuh, If the Qaim Imam of Ahlul Bayt has left, by what will the next one be recognized? So Al-Baqir pbuh said, “By guidance, solemnity, the acknowledgement of his favor by the progeny of Muhammad, and that he will never be asked about anything between its covers [the Quran] except that he would answer.”
It was narrated that Imam Al-Sadiq pbuh said,
If a claimer claimed, ask him about the great matters that whoever is like him [Ahlul Bayt] would answer.
And Al-Sadiq pbuh said,
…Allah does not place a successor in His land who is asked about
something and who answers with “I do not know.”
Hisham bin Al-Hakam narrated that Abu Abdullah pbuh answered a disbeliever who asked him, How do you prove the prophets and messengers to be true? And he pbuh said, “When we proved that we have an Almighty Creator and an Originator…” until he pbuh said, “In order for Allah’s earth never to lack a successor who possesses knowledge, which indicates the honesty of his words and the validity of his justice.”
Al-Harith bin Al-Mugheira Al-Nadhary said,
We said to Abu Abdullah pbuh, “By what is the possessor of this matter known?” So he pbuh said, “By tranquillity, dignity, knowledge and the Will [testament].”
And Sayyed Ahmad Al-Hassan, the successor and messenger of Imam Al-Mahdi pbuh and the promised Yamani, is mentioned in the Will of the Messenger of Allah pbuhap which is in the book of Al-Ghayba by Sheikh Al-Tusi and by other Shia scholars as well. And he is mentioned in many narrations from Ahlul Bayt pbut so his matter is more clear than the sun at midday. But people, unfortunately, had their hearts covered by that which they had earned.
14. ﴾No, but that which they had earned has covered their hearts﴿
—Surat Al-Mutaffifin (Defrauding) 83.
Here he is, Allah’s peace be upon him, raising, at every while, a guiding banner from his knowledge in which he proves to each person of sound heart that he ladles from the copious sea and the pure spring. And the book that is between our hands, like his other books, is an overwhelming and complete proof clearly revealing that Sayyed Ahmad Al-Hassan pbuh is from those firmly grounded in knowledge, whom Allah has chosen and given the Book and wisdom.
And this book is a jewel from the jewels of the progeny of Muhammad pbut, which clarifies a Quranic secret that has confused the scholars, and made their words about it cluttered, contradictory and ambiguous without ever achieving the truth of the secret. And Allah refused to place the key of that secret in the hand of any other than His successors over the creation.
And the character of the Virtuous Servant (or the knowledgeable one, or Al-Khidr, or the junction of the two seas) has remained a mystery defying the Muslim scholars’ comprehension; and they should have desisted from engaging in it since they were not from those whom the Book has addressed. But due to many motives, they refused other than engaging in it. Therefore, they attached much injustice and inequity to this great character. And they did not stop there, but instead added fuel to the fire. So their words were a thick veil which concealed the trut of the Qurani...
Link : https://goo.gl/ZV5uN1
Translated from Arabic to English by Ansar of Imam Ahmed Al-Hassan pbuh
Other books of Ahmed al-Hasan pbuh,
http://www.saviorofmankind.com/books/
Dedication
Dedicated to those who loved Allah, and departed to whom they loved.
In the name of Allah, the Merciful, the Intensely Merciful
Praise be to Allah, the Owner of Sovereignty, Who sets the course of the skies and the stars, controls the winds, causes the daybreak and administers authority, the Lord of the Worlds.
All praise be to Allah, from whom out of fear of Him the sky and its inhabitants shake, and the earth and its buildings shake, and the sea and whatever swims in its depths surges.
O Allah, send Your Blessings upon Mohammad and the Family of Mohammad, the arks moving in the overwhelming depths. Whoever boards these arks is safe and whoever leaves them drowns. Whoever proceeds without them is an apostate, and whoever lags behind them is bound to disappear, and whoever abides by them survives. Praise be to Allah, who appointed leaders and guides for us, who take us to the right path to attain the purpose for which Allah swt has created us.
The Almighty said,
56. ﴾I have not created the Jinn nor the Mankind but to worship Me.﴿
—Surat Adh-Dhariyat (The Winnowing Winds) 51.
meaning to know, as it has been interpreted by the progeny of Muhammad pbut.
And it is from the Almighty’s kindness that He made us a law by which we know His successors, and distinguish between them and the false claimants. And the Law referred to consists of three components:
the first is the Will, the second is the knowledge and the third is calling
to the sovereignty of Allah.
Abu Al-Jarood said that he asked Abu Jafar Al-Baqir pbuh, If the Qaim Imam of Ahlul Bayt has left, by what will the next one be recognized? So Al-Baqir pbuh said, “By guidance, solemnity, the acknowledgement of his favor by the progeny of Muhammad, and that he will never be asked about anything between its covers [the Quran] except that he would answer.”
It was narrated that Imam Al-Sadiq pbuh said,
If a claimer claimed, ask him about the great matters that whoever is like him [Ahlul Bayt] would answer.
And Al-Sadiq pbuh said,
…Allah does not place a successor in His land who is asked about
something and who answers with “I do not know.”
Hisham bin Al-Hakam narrated that Abu Abdullah pbuh answered a disbeliever who asked him, How do you prove the prophets and messengers to be true? And he pbuh said, “When we proved that we have an Almighty Creator and an Originator…” until he pbuh said, “In order for Allah’s earth never to lack a successor who possesses knowledge, which indicates the honesty of his words and the validity of his justice.”
Al-Harith bin Al-Mugheira Al-Nadhary said,
We said to Abu Abdullah pbuh, “By what is the possessor of this matter known?” So he pbuh said, “By tranquillity, dignity, knowledge and the Will [testament].”
And Sayyed Ahmad Al-Hassan, the successor and messenger of Imam Al-Mahdi pbuh and the promised Yamani, is mentioned in the Will of the Messenger of Allah pbuhap which is in the book of Al-Ghayba by Sheikh Al-Tusi and by other Shia scholars as well. And he is mentioned in many narrations from Ahlul Bayt pbut so his matter is more clear than the sun at midday. But people, unfortunately, had their hearts covered by that which they had earned.
14. ﴾No, but that which they had earned has covered their hearts﴿
—Surat Al-Mutaffifin (Defrauding) 83.
Here he is, Allah’s peace be upon him, raising, at every while, a guiding banner from his knowledge in which he proves to each person of sound heart that he ladles from the copious sea and the pure spring. And the book that is between our hands, like his other books, is an overwhelming and complete proof clearly revealing that Sayyed Ahmad Al-Hassan pbuh is from those firmly grounded in knowledge, whom Allah has chosen and given the Book and wisdom.
And this book is a jewel from the jewels of the progeny of Muhammad pbut, which clarifies a Quranic secret that has confused the scholars, and made their words about it cluttered, contradictory and ambiguous without ever achieving the truth of the secret. And Allah refused to place the key of that secret in the hand of any other than His successors over the creation.
And the character of the Virtuous Servant (or the knowledgeable one, or Al-Khidr, or the junction of the two seas) has remained a mystery defying the Muslim scholars’ comprehension; and they should have desisted from engaging in it since they were not from those whom the Book has addressed. But due to many motives, they refused other than engaging in it. Therefore, they attached much injustice and inequity to this great character. And they did not stop there, but instead added fuel to the fire. So their words were a thick veil which concealed the trut of the Qurani...
125 pages, Unknown Binding
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About the author
Ahmed Al-Hasan
13 books20 followersAhmad al-Hassan, full name Ahmad bin Ismail bin Saleh bin Hussain bin Salman (Arabic: احمد بن اسماعيل بن صالح بن الحسين بن سلمان, born in Basra, Iraq) is the leader of the Shia Iraqi movement Ansar of Imam al-Mahdi who claims to be the savior of mankind. He started claiming to be the messenger of the messianic figure the Imam Mahdi, after he had a vision in which Imam Mahdi told him to enroll in the religious institute Hawza Ilmiya in Najaf, Iraq. Ahmad al-Hassan isolated himself at home to learn the sciences of the Hawza with an attempt of reforming it as he claims it to be disordered. He later formed a group called the Ansar. His followers believe him to be al-Yamani, the eschatological Yamani leader who will precede the return of the Imam due to his claim of being al-Yamani
Ahmad al-Hassan started his religious call privately, only first announcing it publicly in 2002, during the last months of Saddam’s rule, after his attempted Hawza reformations.
Regarding the purposes of his movement, he claimed:
“The goal of my message is the goal of the Prophets: Noah, Abraham, Moses, Jesus, and Muhammad, which is to spread the true monotheism with which God is satisfied, and for the earth to be filled with peace and justice after it had been filled with oppression and injustice." He also claimed, "I am the Messenger of Imam Mahdi, and I am his vicegerent, and I am the first of the twelve Mahdis from the sons of Imam Mahdi.”
His followers have described his call as being universal, because his preaching addresses Muslims, Christians, Jews, and all of mankind
The adherents of Ahmad al-Hassan collectively identify themselves as Ansar of Imam al-Mahdi ("Supporters of the Imam Mahdi"), or Ansars. While many of his supporters are in Iraq, he has followers outside of Iraq as well, largely due to dissemination of his teachings through English websites
He has written some books, as well as having a section on his website dedicated to answering questions sent to him
Ahmad al-Hassan's books which are translated into English
Atheism Delusion
For the Supremacy of God, not for the Supremacy of the People
They ask you about the Spirit
The Successor and Messenger of Imam Al-Mahdi pbuh in the Torah, Gospel, Quran
The Journey of Moses to the junction of the Two Seas
The Thirteenth Disciple
The Sealing Prophecy
Letter of Guidance
Enlightenments from the calls of the Messengers
The Wilderness or the Path to God
The Allegories
The Return
Ahmad al-Hassan started his religious call privately, only first announcing it publicly in 2002, during the last months of Saddam’s rule, after his attempted Hawza reformations.
Regarding the purposes of his movement, he claimed:
“The goal of my message is the goal of the Prophets: Noah, Abraham, Moses, Jesus, and Muhammad, which is to spread the true monotheism with which God is satisfied, and for the earth to be filled with peace and justice after it had been filled with oppression and injustice." He also claimed, "I am the Messenger of Imam Mahdi, and I am his vicegerent, and I am the first of the twelve Mahdis from the sons of Imam Mahdi.”
His followers have described his call as being universal, because his preaching addresses Muslims, Christians, Jews, and all of mankind
The adherents of Ahmad al-Hassan collectively identify themselves as Ansar of Imam al-Mahdi ("Supporters of the Imam Mahdi"), or Ansars. While many of his supporters are in Iraq, he has followers outside of Iraq as well, largely due to dissemination of his teachings through English websites
He has written some books, as well as having a section on his website dedicated to answering questions sent to him
Ahmad al-Hassan's books which are translated into English
Atheism Delusion
For the Supremacy of God, not for the Supremacy of the People
They ask you about the Spirit
The Successor and Messenger of Imam Al-Mahdi pbuh in the Torah, Gospel, Quran
The Journey of Moses to the junction of the Two Seas
The Thirteenth Disciple
The Sealing Prophecy
Letter of Guidance
Enlightenments from the calls of the Messengers
The Wilderness or the Path to God
The Allegories
The Return
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