The legends and tales of Dutch-colonial New York inspired Washington Irving to his greatest literary achievements; he took key elements from America’s colonial and Revolutionary heritage, combined them with age-old traditions of world folklore, and set down stories that became a vital part of the emerging literature of the young United States of America. And even if some of the stories in the collection that Irving originally titled The Sketch Book of Geoffrey Crayon, Gent. may seem somewhat dated by modern standards, the two stories that frame the book – “Rip Van Winkle” and “The Legend of Sleepy Hollow” – unquestionably deserve the pride of place that they hold within American literary history.
There is a definite element of American literary nationalism to The Sketch Book, as one can see near the beginning of the book when Irving writes that “never need an American look beyond his own country for the sublime and beautiful of natural scenery” (p. 7). That nationalistic tone is not surprising when one considers that Irving was writing at a time when it was widely taken for granted that only England, with its age and its storied history, could be a source for great literature written in the English language.
By contrast, Irving and other ambitious young writers who were part of what came to be called the “Young America” movement believed that, as the United States of America had achieved something new as a republic in a world of monarchies, so the writers of the new republic could achieve something comparably innovative in the field of letters. Irving followed his belief in these ideas so successfully that he ultimately became the first American who was able to make a living as a professional writer.
Considering Irving’s status as a “Young America” literary U.S. nationalist, a reader might be surprised to find how many of the sketches in The Sketch Book have content that is English rather than American; a group of sketches in which Irving recounts his experience of a traditional English Christmas is sometimes printed separately, as a holiday-season collection titled “Old Christmas.” Yet most contemporary readers of Irving's Sketch Book have probably gone there to read the two particularly resonant tales that frame the book – “Rip Van Winkle” and “The Legend of Sleepy Hollow.”
"Rip Van Winkle," which appears near the beginning of The Sketch Book, uses folkloric motifs to explore the theme of historical change, and specifically of the historical process that brought the United States of America into being. The title character is described by the story’s narrator as “one of those happy mortals, of foolish, well-oiled dispositions, who take the world easy, eat white bread or brown, whichever can be got with least thought or trouble, and would rather starve for a penny than work for a pound.” The narrator takes some pains to emphasize that “The great error in Rip’s composition was an insuperable aversion to all kinds of profitable labor”, and that “In a word, Rip was ready to attend to anybody’s business but his own; but as to doing family duty, and keeping his farm in order, he found it impossible” (p. 27).
Rip’s ways earn him the constant scorn of his wife, of whom it is said that “a tart temper never mellows with age, and a sharp tongue is the only edged tool that grows keener with constant use” (p. 28). Seeking to evade his wife’s constant scolding, Rip goes with his dog into the Catskill mountains, meets some strange beings dressed like Dutchmen from centuries past, serves them while they bowl a game of ninepins, helps himself to a draught of their homebrewed beer, falls asleep – and wakes up sometime later, coming home to his village and finding everything unfamiliar. Things are moving much faster, and a man “was haranguing about rights of citizens – elections – members of Congress – liberty – Bunker’s Hill – heroes of ’76…a perfect Babylonish jargon” (p. 33) to poor confused Rip, who then says the worst possible thing by calling himself “a loyal subject of the king” (p. 33).
Accused of being a Tory, poor Rip seems to be in some trouble before it is ascertained that he honestly does not know that New York, over the time of his long sleep, has ceased to be a moribund backwater colony of Great Britain and has become a bustling state of the United States of America. The mysterious beings whose ale Rip sampled are said, by folklorists of the region, to be the spirits of explorer Henry Hudson and his Dutch crew; having sailed up the Hudson River in 1609 and claimed the region for Holland, they return periodically to see how things are going. It takes some time for Rip to understand “that there had been a revolutionary war – that the country had thrown off the yoke of old England – and that, instead of being a subject to his majesty George the Third, he was now a free citizen of the United States” (p. 36). Rip, for his part, simply seems happy to be free of his nagging wife (who died a couple of years before he reawakened).
Near the end of the "Sketch Book," one finds "The Legend of Sleepy Hollow" (“Found Among the Papers of the Late Diedrich Knickerbocker,” as Irving assures us in a folkloric parenthesis). The feckless schoolmaster Ichabod Crane, a transplanted New Englander (and therefore a vulnerable and not-very-knowledgeable outsider) arrives in Sleepy Hollow to begin a career as a schoolmaster.
Ichabod, a New Englander who grew up in a region haunted by fears of demonic incursions upon the lives of ordinary people, applies to his new home his superstitious fears of supernatural legends, particularly when he learns that in this community, “The dominant spirit…that haunts this region, and seems to be commander-in-chief of all the powers of the air, is the apparition of a figure on horseback without a head. It is said by some to be the ghost of a Hessian trooper whose head had been carried away by a cannonball in some nameless battle during the Revolutionary War” (p. 252).
Crane’s fears of legends like that of the Headless Horseman turn out to be less fateful, for him, than his meeting Katrina Van Tessel, the beautiful daughter of the community’s wealthiest landowner:
All these, however, were mere terrors of the night, phantoms of the mind that walk in darkness; and though he had seen many spectres in his time, and been more than once beset by Satan in divers shapes in his lonely perambulations, yet daylight put an end to all these evils; and he would have passed a pleasant life of it, in despite of the devil and all his works, if his path had not been crossed by a being that causes more perplexity to mortal man than ghosts, goblins, and the whole race of witches put together, and that was – a woman. (p. 256)
The degree of education that Ichabod has acquired gives him some status within the community (though he is not a very good or compassionate teacher), and before long he begins to dream of winning the love of the winsome Katrina Van Tassel. Yet the ungainly Ichabod is a foil, not a romantic hero; the Van Tassel fortune and the rich foods on the Van Tassel seem to motivate him more than Katrina’s beauty and sweetness. Moreover, Katrina already has a sweetheart – the boisterous Brom Van Blunt, a strong and handsome bully-boy of the region, who immediately sees Ichabod as a rival and begins inventing ways to harass the schoolmaster. All the more strange, therefore, that Katrina initially seems amenable to Ichabod’s courtship. The narrator says in this connection that “I profess not to know how women’s hearts are wooed and won. To me, they have always been matters of riddle and admiration” (p. 260).
The situation of conflict in Sleepy Hollow that has been brought on by Ichabod Crane’s entrance into the community is resolved one night when Ichabod is making his way homeward, only to find that he is being followed by a horseman. His nervousness turns to terror when he gets his first look at the horseman:
On mounting a rising ground, which brought the figure of his fellow-traveller in relief against the sky, gigantic in height and muffled in a cloak, Ichabod was horror-struck on perceiving that he was headless! But his horror was still more increased on observing that the head, which should have rested on his shoulders, was carried before him on the pommel of the saddle. (p. 269)
Desperately trying to reach the church bridge, in the belief that reaching consecrated ground will keep him safe, Ichabod makes his way across the bridge, and the chase reaches its exciting climax:
[N]ow Ichabod cast a look behind to see if his pursuer should vanish, according to rule, in a flash of fire and brimstone. Just then he saw the goblin rising in his stirrups, and in the very act of hurling his head at him. Ichabod endeavored to dodge the horrible missile, but too late. It encountered his cranium with a tremendous crash; he was tumbled headlong into the dust, and…the goblin rider passed by like a whirlwind. (p. 270)
The next day, when the burghers of Sleepy Hollow arrive at the scene, nothing is found except two sets of horse tracks, “the hat of the unfortunate Ichabod, and close beside it a spattered pumpkin” (p. 271). Ichabod’s disappearance, while given a supernatural explanation, is forgotten fairly quickly – “As he was a bachelor, and in nobody’s debt, nobody troubled his head any more about him” (p. 271) – though there is a strong suggestion, toward the tale’s end, that there needs no Headless Horseman come from the grave to explain Ichabod’s disappearance:
Brom Bones…who shortly after his rival’s disappearance conducted the blooming Katrina in triumph to the altar, was observed to look exceedingly knowing whenever the story of Ichabod was related, and always burst into a laugh at the mention of the pumpkin – which led some to suspect that he knew more about the matter than he chose to tell (p. 272).
These details – coupled with the fact that earlier on the night of Ichabod’s disappearance, he had visited the usually welcoming Katrina, “fully convinced that he was on the high road to success”, only to leave, a short time later, “with an air quite desolate and chop-fallen” (p. 267) – strongly suggest that Katrina encouraged Ichabod’s attentions in order to make man-about-town Brom jealous and get him to commit already, and that Brom assumed a Headless Horseman disguise in order to eject Ichabod Crane from Sleepy Hollow once and for all.
These sorts of lovers’ tricks – like other elements of “The Legend of Sleepy Hollow” – are, of course, characteristic of many folklore tales throughout the world. An important part of Irving’s genius seems to have consisted in applying American cultural elements – Henry Hudson, George Washington, the Stars and Stripes, Bunker Hill, the Spirit of ’76, a pumpkin, a Hessian soldier from the Revolutionary War – to these longstanding folkloric traditions in a way that would make his tales resonate with readers of the young United States.
I re-read The Sketch Book in connection with a visit to New York's Hudson Valley, where Washington Irving is virtually a living presence. The community of North Tarrytown actually changed its name to Sleepy Hollow in order to emphasize the Washington Irving connection. Headless Horseman images are everywhere, and one can visit the Sleepy Hollow cemetery, pay respects at Irving’s grave, and see a wooden bridge where it is easy to imagine the Horseman’s pursuit of poor Ichabod (though the site of the original bridge, while decorated with a stylish modernist statue of the chase, is now a thoroughly ordinary and easily overlooked concrete bridge along U.S. Route 9).
Another example of Irving's ongoing influence: Tim Burton's 1999 film Sleepy Hollow. The plot of the film had relatively little to do with Washington Irving's story; but the making of the film, like the changing of the name of North Tarrytown to Sleepy Hollow, shows how truly Washington Irving and his best-known fictional creations are still with us. Rip Van Winkle’s long sleep in the Catskills comes to seem as consequential as that of King Arthur at Glastonbury, and the Headless Horseman still waits for all of us to cross his path.