I’m not sure if what I’m going to write could be considered spoilers or not, although I suspect you might not make sense of this review if you haven't seen the play – so, perhaps it is best not to read this if you are planning to see the play, or perhaps it is best to read this after you've seen the play when it will make more sense – hard to say.
The first thing to say about this play is that it is long and it is slow. Normally, those two things would be enough to put me off the play. It is in three acts and I saw the MTC production on the weekend. The set was amazing and it was beautifully acted – even the put-on American accents didn’t annoy me as much as they mostly do.
Because I saw this and didn’t read it, I can’t refer back to the text – and there are parts of this play I would like to re-read so as to see if I missed something. Still, plays are meant to be watched rather than read and having been watched that ought to be enough for the viewer (aka, the poor bastard that handed over real money to see the play) to have some notion of what happened – and while I have some notion, there is lots about this play that I didn’t understand or could not make fit into the narrative I’ve constructed around the rest of the play.
The main thing about this play that you might want to know is that it is a meditation around the story of Pygmalion (the Ovid, rather than the George B Shaw – although, if I was to see it again I would be looking for GBS references more closely). It took me, I guess, up to the last act to realise that was what this play was, and so I needed to then flick back over the play to see how that worked – and that then made me think that if you are going to make the play so clearly about that, perhaps an earlier reference (rather than just at the ‘tell me a story’ bit near the end where it became completely obvious) that might have helped ground the whole thing. People will, and with good reason, say that the author probably didn’t want the story ‘grounded’ – and fair enough – except, the story that is told by one of the characters is so clearly a telling of Pygmalion and so clearly makes sense of so much else in the play (from the female characters cold hands – her being a metaphorical statue right through to the major conflict theme in the play and also, I think, her PMT) that it really was a kind of organising motif linking the whole play together and I think as such it might have helped to make it clear that is what it was being used for earlier in the play.
This could be described as a ‘new materialism’ play. New Materialism is a post-structuralist set of ideas (is theory too strong?) that has grown out of some of the new feminisms. The idea being that all objects have a kind of life-force (not really that, that is perhaps too strong, but metaphorically, I guess) and that this means that the presence of something in a room impacts on what happens in that room. Now, in some ways this is almost completely obvious. If you are in a room and you are sitting around a folding card table, that is going to be a different kind of experience to sitting around a mahogany dining table. But this isn’t just about the ‘affordances’ (as Gibson would call them) of objects – new materialism is based on the idea that the materiality of existence impacts us in ways we simply do not understand and certainly in ways we cannot control even if we did understand them.
Here virtually every object on the stage has a kind of life of its own – and this is particularly true of the rooms which virtually all have names and personalities, some of which are clearly not all that friendly. There are discussions of ghosts, but I think ghosts is actually a poor metaphor for what is really being discussed here – ghosts are dead and a presence from the past, these aren't ghosts as such, but rather are the ongoing natures of these rooms, not so much an echo from the room’s past, but rather something about its own fundamental character and nature.
This is the story of two people trying to make their relationship work by going away together to a place of ghosts – Gettysburg, no less – and this isn’t the only reference to ghosts of the past. Here the characters are constantly haunted by presences – one of the characters is haunted by an ex-husband who morphs into just about everyone else she ever meets, another (clearly linked to this blind woman by name and by other kinds of echoes) also has a past ghost who torments her throughout the play.
I want to focus on the idea of desire. I use the Pygmalion myth in my teaching – the idea of a statue coming to life through desire is one of the ways I try to explain Bourdieu’s idea of habitus – of being able to recognise in others what is ‘the best’ in them, that sets them aside from and above all others – that shows that they are ‘one of us’. But the key here is desire - the idea of desire as the catalyst for the change. It is the desire that causes the stature to be converted into a real woman – and perhaps this is something that helps make sense of so much of this play. As much as you may want to resist desire, being desired is a potent force in the universe – an incredibly attractive force, one that is hard to resist - that changes you. It is interesting to consider how many relationships end because of the longing to be desired, rather than 'just comfortable'.
At one point in this play a character is told that the only time he cries is over ‘that Bob Dylan song’ – the song is ‘I Want You’ – the ultimate three-word expression of desire (note that there is a Beatles and an Elvis Costello song with the same name – the Costello one might have fit too well here and so the Dylan version that is more obscure is used, and I think this is a good choice, by the way). Anyway, it is the fact that he cries at the song, not at her – that he cannot express his desire in a way other than in one that ultimately means he is reduced to tears that is terribly interesting in all this. For, if you are to convert a statue into a woman then you must make your own desire known.
I’m not sure about a lot of things in this play – the birds, for example. I know birds are often symbols of messages from the gods, but I can’t quite get that to work for me here. And the insects sort of fit with the ‘metamorphosis’ idea – they change from flesh and blood into things with exoskeletons – all the same, that seems a little forced for me. I didn’t know if the two old women were lovers, I couldn’t tell if one of the women’s husbands had been made up, I wasn’t sure if I was supposed to see the blind woman as Tiresias - I suspect so, but I might be reading too much into this here.
There is a really interesting part of the play where the woman that runs the guest house is talking to the young woman and she reads her the description of the sunset she has just written. It is truly awful writing – adjective piled upon adjective, all the mistakes that writers make when they are starting out. But here it was interesting because here she is trying to preserve what is impossible to preserve and the bad writing makes that point perhaps better than could otherwise be made - that somethings need to be just experienced and allowed to pass. That we are particularly hopeless at doing just that is perhaps one of the major themes of this play.
I still felt this was too long and even longer by also being too slow – but this wasn’t at all an awful play. I think I would be prepared to even sit through it again. I came away thinking I’d possibly missed an awful lot.