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112 pages, Paperback
Published September 30, 2018
"How do we know which is the true gospel? Where’s the true source of joy? We’ll address this issue by asking a series of connected questions. In Galatia one answer to the question of how we know what’s true was this: “You should submit to the founding church in Jerusalem.” People had come from Jerusalem telling the Gentiles (the non-Jews) that they needed to be circumcised. How do you know the true gospel? The Jerusalem church will tell you. Jump in our time machine, head to the sixteenth century, and we find the Catholic Church effectively giving the same answer. The only difference is that because the apostle Peter moved to Rome, it’s now the successor of Peter in Rome, the pope, who tells us what God wants. Fast forward to the twenty-first century, and we find a new variation on the answer. Today many people say, “I’ll follow the one I like best.” They say things like, “I’m not a Christian because I don’t like the idea of a god who sends people to hell.” That’s about as logical as saying, “I don’t believe in wearing a lifejacket because I don’t like the idea of drowning.” Nevertheless, people think they can determine what’s true on the basis of their preference, as if they construct reality through their decisions. It’s time to let the engine of the time machine cool down but not before we make the journey back to find Paul. He answers the question of how we can know what’s true in Galatians 1:11–12: “For I would have you know, brothers, that the gospel that was preached by me is not man’s gospel. For I did not receive it from any man, nor was I taught it, but I received it through a revelation of Jesus Christ.”"
"Is the Bible Enough? But who decides what the Scriptures say? That was the issue in the Reformation. The Catholic Church said that ordinary people weren’t sophisticated enough to read the Bible. They would only misunderstand it. “We’ll read the Bible for you,” they said, “and tell you what to believe.” It was the same issue in Galatia. The troublemakers weren’t saying, “Follow us instead of following the Bible.” They were saying, “You’ve misunderstood the Bible. Let us tell you what it really means. After all, we’re from the founding church of Jerusalem.” Paul’s response is to tell a lengthy two-part story. It’s a fascinating response. His job would have been so much easier if he had just said, “Actually, the leaders of the church in Jerusalem agree with me.” Because that was the case. But Paul doesn’t go straight from 1:12 to 2:9. Instead, he gives a lengthy travel itinerary in 1:13–2:10. He describes how he received his message directly from Christ (1:13–16) and didn’t even consult the apostles (1:16–24). If Paul had simply said, “The Jerusalem church agrees with me,” then he would have won one battle at the expense of another. He would have won the one over circumcision, but he would have conceded that Gentile Christians needed to obey the Jerusalem church rather than Scripture alone. He’s determined that we should realize that authority comes from God’s Word above all else. We’re not called to obey God’s Word plus a human institution or God’s Word interpreted by a human institution—not even the founding church in Jerusalem. So is the Bible enough? Yes. Our authority comes from Scripture alone. For us the challenge of Scripture alone comes primarily from the world around us... The challenge of Scripture alone is, Will we listen to God or to the world? But behind that is a bigger challenge: Do we live for God’s or other people’s approval? If the answer is other people’s, then we’ll inevitably end up compromising, neglecting, or reinterpreting the Bible to fit into the world around us. After all, no one wants to be thought of as a religious bigot or an outdated fool."