On page one of the first essay in the book, Wright says, "After more than a half century within the walls of the institutional Church, half of those as an ordained Presbyterian minister, I now find myself on the back porch of the Church." He's got my attention. Maybe that's where I am.
Essay #2 is entitled, "Beyond the Back Porch of the Church," and on page 1 of that essay he says, "After several years of being not too close yet not too far from ecclesial life, I fell off the back porch of the Church." He quotes Thomas Wolfe: "Make your mistakes, take your chances, look silly, but keep going. You can't go home again." He quotes Rainer Maria Rilke: "Let everything happen to you; Beauty and terror Just keep going. No feeling is final. Don't let yourself lose me." That resonates. Sometimes I recognize that "why am I still in the church?" is a good question to ask myself. At a funeral not long ago, a retired minister said to me (in a one-on-one conversation) that for him at this point being in church is more about the music and the feeling of community than it is about theology. I hear that. In any case, I know now I will keep going with this read.
This book takes me back 50-60 years to the days of J.B. Philips's book, Your God is Too Small and then the "God is Dead" theologians/authors. The thing that struck me, however, is that Wright looks at all the Abrahamic traditions--Judaism, Christianity, and Islam--as suffering the same malady. He calls it "Monotheistic Madness," title of Essay #3. To explain the problem, he quotes John Shelby Spong: "For our purposes, theism may be described as the belief in a being (or beings as in polytheism) supernatural in power, dwelling outside of beyond the physical world, who invades the physical world periodically to accomplish its purposes." (A New Christianity for a New World )
Wright continues: "In its three major forms, monotheism is the belief in a one and only being who is supernatural in power, who resides in a metaphysical domain, and who intervenes from time to time to accomplish his divine will, including choosing a particular human tribe to carryout that will; his will is revealed in exclusive sacred texts that are applicable to all time and all people. While Judaism, Christianity, and Islam purportedly worship the same divinity, the God of Abraham, each claims to be the chosen ones--Jews the first chosen, Christians the next chose, and Muslims the last and final chosen. All three purport that its sacred texts, which cannot be challenged, support its divinely chosen status.
"The narcissistic notion of being the chosen tribe of a supernatural one and only god, along with the dualistic split between natural/supernatural, earth/heaven, physical/spiritual, constitute the core problems of monotheism that can no longer be entertained by many in the modern and post-modern world. Judaism, Christianity, and Islam--the three major theistic/monotheistic religions that have informed and deformed the Western psyche, culture, and institutions--have long claimed to be the solution to what ails the human heart. Such claims are no longer believable to a growing number of disenchanted religious."
When one expresses something that rings so true you cannot imagine saying it better and clearer, I think of that as classic. This is a classic expression of where I think I am right now--as odd as that may sound. So where do we go from there?
Wright found/finds promising the insights of Carl Gustav Jung. To cut to the chase, Wright's view is that the monotheistic expressions of Judaism, Christianity, and Islam have run their course. That "God image" is dead--doesn't work for so many. Leaning on Jung, who took some cues from Rudolf Otto, Wright does hold that there is a numinous which man seeks and that his "God image" comes from the human collective unconscious. (Makes me feel like I need to go to reading Jung.) Anyway, the big question for me is when is this going to happen.