I read this book to do research for a fiction book I'm writing involving life inside a mental hospital. While I got plenty of details for that, I also got some things I didn't expect, like the embrace of a haunting and sharp-but-sensitive style and prompts for deep thoughts on the way severe mental illness has touched my life and on the way our society handles it. Both of these things made this book an unforgettable read for me.
Voluntary Madness is the book Norah Vincent didn't intend to write, and even when she did write it, it didn't bear out the truths she set out to expose. Before writing it, she wrote another one called Self-Made Man, for which she immersed herself in the life of a man she created, posing as that man for a year and a half. But such immersion brought on some mental issues of her own that she'd dealt with before, and some she hadn't, and those issues came to the forefront in a way that demanded she deal with them in intense therapeutic confines. She got herself committed to three: the psychiatric ward of a big-city public hospital called Meriwether (not its real name); a well-funded rural private hospital that accepted only insured patients; and a private clinic called Mobius.
She went into the first suffering ostensibly from depression, although not at clinically low levels. She posed as someone with vaguely suicidal thoughts, and was easily admitted, intending to expose the faults of state-administered treatment of severe mental illness and the effects those faults have on the hapless sufferers of those illnesses. What she found was a situation far more complex than she thought it would be.
About the public hospital, for instance, she notes:
This is the paradox of asylums, and their fatal flaw. Put a person in a cage and you cannot help him. But leave him to his devices and he cannot help himself, or will not. Freedom is a prerequisite for a healing a broken mind. It cannot be fixed against its will. Yet a broken mind is a broken will, a freedom that does harm. So, how else to heal but by force?
Most of the patients Norah got to know in Meriwether were repeat visitors who were, as she said, "like the rest of us," just more trapped in the problems of their minds and the chicken-and-egg cycles of dysfunctions caused by those problems. The staff seemed to be the stereotypical apathetic bunch, intent on doing only the bare minimum their jobs required. But by the end of her stay, she felt sympathetic towards them, having to deal with patients who perpetually seemed to infantalize themselves and take advantage of others.
The complexity of the issue and the people involved only became more evident during her stays at St. Luke's, the rural private hospital, and Mobius, which were both much more luxurious by comparison and staffed by more caring and knowledgeable staff. St. Luke's still relied on heavily medicating their perpetual patients, and Mobius, though focused entirely on progressive therapy instead of medication, still came up short for those patients who "took refuge in their diagnoses, which absolved them of their responsibilities," or fought healing for reasons known only to themselves.
Indeed, it became apparent that the deficiencies of the mental health treatment system in the U.S. are, at least in part, a result of 1) a lack of knowledge of exactly how to treat such profound illnesses, ones that can affect every aspect of a sufferer's life, thus making it impossible to tell what part of a person is the mentally ill part, and what is the part that might just be in denial or missing some key life or interpersonal skills, and 2) the fact that, while there are enough commonalities in the symptoms of various mental illnesses to merit the inclusion of certain diagnoses in the bible of psychiatric disorders, the DSM-V, there are also so many different ways in which those illnesses manifest themselves in individuals that the difficulties in treating such a wide variety of manifestations seems apparent.
This isn't to say that the patients themselves are at fault for the inability of the system to rehabilitate them, but a recognition of the fact that some patients are harder to treat than others, both because of symptomological complexity and their resistance to treatment. "The people in St. Luke's," she says, "consumed their depression, rolled in it like pigs. We were all so eager to decline responsibility for everything, to recline in the arms of a disease and quit, to take our failures, our gloomy, angry view of the world and make it into a fortress against that world."
This book answered a question I had had in the back of my mind for years about Greg, the paranoid schizophrenic man upon whom the fiction book I'm writing is based. He's been in and out of a state psychiatric hospital and various prisons for years, and when he's out, he sits on the front porch of his shanty and flips off the drivers of every other passing car. He caused significant problems in our neighborhood, urinating on churches and the like. But yet, he's a friend, one my husband has known since junior high, when he was sane. I've wondered if the system failed him, but I suspect now that it's more a matter of his resistance to the system, the persistence of his disease, and the deficiencies in knowledge of what actually causes mental illness.
Vincent infuses her deep exploration of our mental health system and its occupants with a style I've not found in many other non-fiction memoir books, especially those in the vein of mental illness or neurological disorder. She says, for instance, "The people in St. Luke's...consumed their depression, rolled in it like pigs. We were all so eager to decline responsibility for everything, to recline in the arms of a disease and quit, to take our failures, our gloomy, angry view of the world and make it into a fortress against that world." It is this style, this "writing between the lines," that made the truths she exposed, not only about the system but about herself as well, that made this book resonate so deeply with me.
What stayed with me the most, though, was a question she asked at the end: "We are pack animals sustained by companionship...and our position in the web of human contact. What about a community that makes a place and takes responsibility for the impaired, accepts them as part of the larger civic body and takes the burden on itself, spreads it among the healthy to lighten the load? What about a community that says, 'We will care for our own?'" To that I would add, somewhat tangentially but as a manifestation of how I hope my reading of this book will improve not only my writing but my course of action to help my family and community members who deal with mental illness: "What about the community supporting people who are trying to take of family members with severe mental illnesses, or people that have friends with severe mental illness, so that they are enabled and empowered, rather than relying so heavily on a system that is, in the end, only populated with 'people like us?'"